The Story of Lot and the Qur'ăn's Perception of the Morality of Same-Sex Sexuality
Amreen Jamal
Journal of Homosexuality, Vol 41, 2001 - Issue 1
The Story of Lot and the Qur'ăn's Perception of the Morality of Same-Sex Sexuality
Amreen Jamal
Journal of Homosexuality, Vol 41, 2001 - Issue 1
Some queer questions from a Muslim faith perspective
Dervla Sara Shannahan
Sexualities, Vol 13, Issue 6, 2010
Friday essay: The Qur’an, the Bible and homosexuality in Islam
"Neither the Bible nor the Qur’an (Koran) has a lot to say about homosexuality, and what they do say relates only indirectly to contemporary discussions about gay rights and same-sex marriage. Like pre-modern scholars of law and ethics, these books assume heteronormativity."
Christopher van der Krogt
https://theconversation.com/friday-essay-the-quran-the-bible-and-homosexuality-in-islam-61012
For Muslims generally, as for conservative Christians, homosexual acts are sinful. Christian gays and lesbians have had to work hard for a measure of recognition among fellow-believers; their Muslim counterparts are just beginning that struggle.
The Feminist Movement in Saudi Arabia
Malak al-Shehri and Nasir M.
https://viewpointmag.com/2019/08/06/the-feminist-movement-in-saudi-arabia/
Islamic Feminism Revisited
Haideh Moghissi
Comparative Studies of South Asia, Africa and the Middle East, 2011, 31(1), p 76–84
Islamic Feminism Twenty Years On: The Economy Of A Debate And New Fields of Research
Stéphanie Latte Abdallah
Critique internationale, 2010/1 (No 46), p 9 - 23
#feminism #islam #gender #woman #economy #religion
https://www.cairn-int.info/article-E_CRII_046_0009--islamic-feminism-twenty-years-on-the-eco.htm
Critique internationale
No 46, 2010/1
Islamic Feminism Today
#islam #feminism #religion #journal #openaccess #gender #woman
https://www.cairn-int.info/journal-critique-internationale-2010-1.htm
Sexualität und Islam
"Ein kulturelles Erbe wird unterdrückt"
Nadire Biskin
"Es geht bei Adam und Eva los"
»Feministisch« ist kein positiv besetztes Wort. Und doch hat die feministische #Theologie viel erreicht, meint Aurica Nutt. Was es dabei mit »die #Gott auf sich hat, erklärt die Theologin im #Interview mit katholisch.de :
https://www.katholisch.de/artikel/12518-es-geht-bei-adam-und-eva-los
Diskurse des islamischen Feminismus
- Hoda Salah
https://www.budrich-journals.de/index.php/gender/article/view/18026
Encountering the colonial: Religion in feminism and the
coloniality of secularism
Gisela Carrasco Miro
Feminist Theory, Vol 21, Issue 1, 2020, p 1–19
#Decolonisation #Islamicfeminism #religion #secularism #feminism #islam
What Ottoman erotica teaches us about sexual pluralism
by İrvin Cemil Schick
https://aeon.co/ideas/what-ottoman-erotica-teaches-us-about-sexual-pluralism
Ich bin eine ideologische Feministin, und das ist auch gut so
Radikaler Feminismus hat es leichter in einer Umgebung, in der Feminismus prinzipiell für etwas Gutes gehalten wird
"Wenn wir wollen, dass Frauen frei sind, dann liegt es allein an uns, das zu verwirklichen. Ohne Garantie, ohne Hilfe "von oben", ohne dass wir uns dabei auf das Gesetz oder die Wissenschaft berufen könnten"
via Antje Schrupp
https://antjeschrupp.com/2020/02/11/ich-bin-eine-ideologische-feministin-und-das-ist-auch-gut-so/
Gott, die letzte Leerstelle
Als die Feministinnen um mich herum aus der Kirche austraten, blieb ich und fand zu Gott. Es war nicht leicht, ihn nach 4.000 Jahren Patriarchat wieder freizulegen.
Von Antje Schrupp
Religionswissenschaft und Geschlechterforschung - Gegen die männliche Deutungshoheit
Ulrike Auga im Gespräch mit Thorsten Jabs
Die Geschlechterforschung untersucht, wie sich Vorstellungen von „Geschlecht“ herausbilden – und welche Machtwirkungen das hat. Diese kritische Perspektive auf Geschlecht gehört auch in die Religionswissenschaft, sagt die Theologin Ulrike Auga.
The face of feminism is no longer just white and middle class
Much has changed since the white-dominated feminist activism of the past.
"Activism is no longer just the domain of the privileged, but has become the duty of the oppressed."
Iman Sultan
Why Just Existing as a Queer Muslim Woman Is a Radical Act
"It seems the one thing Western conservatives and liberals can agree on is that Islam is irreconcilable with feminism and that Muslims are incapable of accepting those who identify as queer."
BY MONA HASSAN ELSAYED
https://slate.com/human-interest/2018/10/queer-muslim-woman-radical-existence.html
Islam and Queer Muslims
Identity and Sexuality in the Contemporary World
Mohamed Abdou, Mohamed Jean Veneuse
https://theanarchistlibrary.org/library/mohamed-abdou-mohamed-jean-veneuse-islam-and-queer-muslims
This Queer Muslim Woman Is Busting Down the Patriarchy
Wazina Zondon is penetrating the subconscious of what it means to be queer and Muslim in America.
BY JACOB ANDERSON-MINSHALL
https://www.advocate.com/exclusives/2019/8/27/queer-muslim-woman-busting-down-patriarchy
Queer Muslim Women Reflect On Navigating Their Faith and Sexuality
"I love my sexuality and I know it’s valid, I just wish my family could understand me."
“Queer hijabis feel like they are an abomination for being queer, and it doesn't help us when queer people are Islamophobic. I wish the queer and Islamic communities could both understand that queer Muslims exist.”
Reeling with desire
What role did homoeroticism play in Islamic poetry written between the 13th and 15th centuries? We need look no further than Rumi and Babur.
"[Persian] has no gender-specific pronouns, meaning it is grammatically impossible to tell – assuming the words [of a poem] relate to an individual – whether the poet is talking about someone of the male or female sex." –
Homoerotic poetry in Islam
By Melanie Christina Mohr
https://en.qantara.de/content/homoerotic-poetry-in-islam-reeling-with-desire
why islam is inherently queer
"I had deified the Western literary greats for their queer magic & skipped over the writings of Sufists, like 13th century Persian poet Rumi, whose spiritual poems are burning with homoerotic desire. It was all there the whole time. Just waiting for me"
https://i-d.vice.com/en/article/xwe45k/unicorn-amrou-al-kadhi-extract
Islamic Texts: A Source for Acceptance of Queer
Individuals into Mainstream Muslim Society
Muhsin Hendricks
A Master Class in Women’s Rage
Want to understand what all the women you know are so angry about? Here’s a syllabus
https://electricliterature.com/a-master-class-in-womens-rage/
Gender Jihad: Conditions of Muslim women in Nigeria (1),
by Aliyu Dahiru Aliyu
Gender Jihad : Condition of Muslim Woman in Nigeria (2)
by Aliyu Dahiru Aliyu
https://dailynigerian.com/gender-jihad-condition-of-muslim-woman-in-nigeria-2-by-aliyu-dahiru-aliyu/
With few clicks that may take you to the social media accounts of the Muslim women you could understand the situation of average Muslim woman in contemporary Muslim world. There are cries from every angles that Muslim woman is battling to remove herself from tensions within and without.
Gender Jihad and Epistemic Justice
by Vanessa Rivera de la Fuente
https://feminismandreligion.com/2016/08/17/gender-jihad-amina-wadud/
Arab and Arab American Feminisms: Gender, Violence, and Belonging
- Rabab Abdulhadi, Evelyn Asultany, Nadine Naber
Syracuse University Press, 2015
#feminism #gender #religion #islam
https://libgen.rs/book/index.php?md5=D40501D451C74FC4C15ED0EE73CEE1A1
A Jihad for justice : honoring the work and life of Amina Wadud
- Kecia Ali, Juliane Hammer, Laury Silvers (2012)
#feminism #gender #religion #theology #aminawadud
download:
https://www.bu.edu/religion/files/2010/03/A-Jihad-for-Justice-for-Amina-Wadud-2012-1.pdf
Sexuality in Muslim Contexts: Restrictions and Resistance
Anissa Hélie, Homa Hoodfar (2012)
#feminism #gender #religion #theology #sexuality #islam
download:
https://libgen.rs/book/index.php?md5=07F40970C98B37FD350E579A3538EC60
Gender Justice in Muslim-Christian Readings
Christian and Muslim Women in Norway: Making Meaning of Texts from the Bible, the Koran, and the Hadith
- Anne Hege Grung
Brill/Rodopi 2015
#feminism #gender #religion #theology #sexuality #islam #quran
https://libgen.rs/book/index.php?md5=A84903FC1B147E47BA95A67E8348EED1
Library Genesis is a scientific community targeting collection of books on natural science disciplines and engineering.
Feminism is not a numbers game, it’s about inclusion
- Shada Islam & Amanda Rohde
https://revistaidees.cat/en/el-feminisme-no-es-un-joc-de-xifres-el-feminisme-va-dinclusio/
Feminist leadership is not about the number of women in top jobs. It’s not about symbols and tokenism. It’s about the quality of women in leadership positions, the power they wield and the way they use it. It’s about the policies women leaders are willing and able to enact, their approach to the world, their ability to do things differently and their capacity to grab opportunities and face up to challenges. Women leaders aren’t credible when they focus solely on gender equality. Their impact and their relevance are strongest when they adopt and implement actions and policies which are inclusive,…
“We can be Muslim and feminist!”
"Islamic feminism reconciles religion and rights in a world in which women would otherwise be forced to choose between being a feminist and a Muslim"
https://sister-hood.com/sister-hood-staff/we-can-be-muslim-and-feminist/
Zainah Anwar is the director of Musawah, a global movement for equality and justice in the Muslim family. She was also a founding member and former executive director of Sisters in Islam, a Malaysian non-governmental organization working on women’s rights...
Men in charge? Rethinking authority in Muslim legal tradition
-
Ziba Mir-Hosseini
https://www.opendemocracy.net/en/5050/men-in-charge-rethinking-authority-in-muslim-legal-tradition/
Das F-Wort - God is a woman - Feminismus & Religion (podcast)
via Pola Nathusius & Dunja Sadaqi
Geht das eigentlich, Feministin sein und gleichzeitig religiös? Sind Religionen nicht zu männerzentriert und patriarchal? Oder sind wir da zu engstirnig? Diese Fragen stellen sich Pola Nathusius und Dunja Sadaqi in Folge 10 und diskutieren sie mit einer orthodoxen Jüdin, die Kopftuch trägt. Außerdem zu Gast ist eine Vertreterin der katholischen Frauenprotestbewegung Maria 2.0, sowie eine muslimische Wissenschaftlerin, die den Koran feministisch auslegt.
Interview with Juliane Hammer about her book "Peaceful Families: American Muslim Efforts against Domestic Violence:
"This book takes my feminist Muslim commitments as a scholar-activist to not only analyze but also change society..."
It was early 2009 and US Muslim communities were shocked into action by the murder of Aasiya Zubair, killed by her husband in a domestic violence (DV) crime that followed years of domestic abuse and her filing for divorce.
Transformationen entstehen im Prozess: Transnationale Feminismen zwischen Dekolonisierung, imperialen Verwobenheiten und der Suche nach neuen Solidaritäten
Feministische Studien 38, 1 (2020)
#feminismus #dekolonisierung
https://www.degruyter.com/document/doi/10.1515/fs-2020-0002/html
Article Transformationen entstehen im Prozess: Transnationale Feminismen zwischen Dekolonisierung, imperialen Verwobenheiten und der Suche nach neuen Solidaritäten was published on May 1, 2020 in the journal Feministische Studien (volume 38, issue 1).
Provinzialismus und Semi-Intersektionalität: Fallstricke des Feminismus in postkolonialen Zeiten
- Ina Kerner
Feministische Studien 38, 1 (2020)
#feminismus
https://www.degruyter.com/document/doi/10.1515/fs-2020-0005/html
Feminist Manifestos. A Global Documentary Reader
(Ed) Penny A. Weiss
NYU Press, 2018
#feminism #reader #book #manifesto
download:
https://libgen.rs/book/index.php?md5=33D184F8F13B22248276977AA5327DF1
‘A queer cry for freedom’: Meet the LGBTQ Palestinians demanding liberation
"The only thing Israeli Jews who want to support us need to do is end the occupation. As an LGBTQ Palestinian I'm under several forms of oppression: national, religious, gender, ethnic and more. Your part in these oppressions is my occupation and my Nakba"
Women’s Trousers and Such: The Ottoman Influence on Early Western Feminism
Sara Catterall
How African Feminism and Afropolitanism Shaped the Cultural Agenda of the Decade and How They Might Influence the Next One
MINNA SALAMI
A people are as healthy and confident as the stories they tell themselves. Sick storytellers can make nations sick. Without stories we would go mad. Life would lose its moorings or orientation . . . stories can conquer fear, you know. They can make the heart larger. – Ben Okri *** The word potent
A Muslim American Reflects on the 100th Anniversary of the 19th Amendment to the U.S. Constitution
"Despite this rich and substantial gender equity tradition in Islam, Muslim women today suffer discrimination, abuse, and marginalization in Muslim communities."
Abed Awad
As America marks the 100th anniversary of the ratification of the 19th Amendment that guaranteed women the right to vote– in practice it was primarily reserved for white women, we reflect on gender…
Feminism in Turkey
History and contemporary agenda
The ‘question of women’s rights’ has been asked and answered in very different ways in Turkey since the founding of the secular republic in 1923. Ayşe Durakbaşa traces this history from ‘state feminism’ to the second wave and the Islamic Women’s Movement, shedding new light on the ruling AKP party’s legislative agenda.
Ayşe Durakbaşa.
The ‘question of women’s rights’ has been asked and answered in very different ways in Turkey since the founding of the secular republic in 1923. Ayşe Durakbaşa traces this history from ‘state feminism’ to the second wave and the Islamic Women’s Movement, shedding new light on the ruling AKP party’s legislative agenda.
Secular, Islamic or Muslim feminism? The Place of Religion in Women’s Perspectives on Equality in Islam
- Zora Hesová
The Western focus on ‘Islamic feminism’ takes two extreme forms: it is often dismissed as an oxymoron for attaching a religious (patriarchal) adjective to an emancipatory feminist project, or it is hailed as a road to a lib...
Interview with Moroccan Islamic feminist Asma Lamrabet
Emancipation through a new reading of the Koran
Moroccan physician and author Asma Lamrabet is one of the foremost representatives of Islamic feminism in North Africa. She urges Arab women to follow their own path, distinct from Western feminism, in order to liberate themselves from male paternalism. Claudia Mende spoke to her in Rabat
"Abolition is a horizon, not an event..[it] draws lessons from long history of Black radical insurgency from rebellions against chattel enslavement to women of color feminism & queer critiques."
Emanzipation durch die Schrift
Mit dem Koran und Mohammed für die Rechte muslimischer Frauen. Über feministische Islam-Interpretationen
Von Sabine Kebir
Gibt es nur mundtote islamische Frauen? Feministische Theologie im Islam
Raphaela Hemet
Das schon in den 90ern gerne tradierte Medienbild inszeniert den Islam als eine Religion, in der Frauen mehrheitlich die Opferrolle einnehmen. Vom Westen gänzlich unbemerkt, gibt es aber dennoch auch im Islam weibliche Stimmen, die sich aktiv mit ihrer Religion auseinandersetzen und diese in eine modernere, gleichberechtigende Richtung bringen wollen
Queer Muslim Heroes to Celebrate This Muslim Women's Day
”Many people might not think to put queer & Muslim in the same sentence. The two identities are like water and oil. But despite being left unrecognized, queer Muslims exist”
BY ZAINAB ALMATWARI
Women’s Nature in the Qur’an: Hermeneutical Considerations on Traditional and Modern Exegeses
Janan Izadi
Open Theology, Vol 6 (1), 2020
https://www.degruyter.com/document/doi/10.1515/opth-2020-0015/html
Some verses of the holy Qur’an speak of a preference of man over woman such as 2:228, 4:34 and 43:18. One can ask whether man and woman have the same essence or whether man has certain characteristics that make him own a different and superior essence. How have exegetes understood these verses through history? Research on more than 100 classical and contemporary Shia and Sunni exegeses demonstrates that understanding of these verses was constant for centuries but was subject to evolution in the twentieth century. In this evolution, the inferiority of women in earlier exegeses was largely replaced by exegeses that provide respect and reverence for women. This change in understanding of the verses has been undoubtedly influenced by improvement in the cultural, social and economic situation of women in the twentieth century. A finding of this research is that some Qur’anic verses have the potentiality for different, and sometimes contradictory, understandings. On the other hand, the cultural and historical frameworks of the exegetes have played a crucial role in their understanding of the Qur’an. Therefore, understanding and interpreting the Qur’an is a dynamic process that should be reviewed according to the needs of the time.
Islamic Feminism(s): Promoting Gender Egalitarianism and Challenging Constitutional Constraints
By Asma Afsaruddin
in: Social Difference and Constitutionalism in Pan-Asia, 292 - 315
#feminism #quran #islam #islamicfeminism #theology #hermeneutic #gender
Women and the Qur’an: Feminist Interpretive Authority
By Laura Comstock
https://sites.bu.edu/pardeeatlas/back2school/women-and-the-quran-feminist-interpretive-authority/
Who Is Patriarchal? The Correlates of Patriarchy in Turkey
"empirical analysis of patriarchal attitudes & orientations in Turkey, a Muslim-majority country"
Burcu Ozdemir-Sarigil & Zeki Sarigil
South European Society & Politics
Vol 26 (1), 2021
"Feministische Theologie versteht sich als Teil der Befreiungstheologie":
"Die Marburger Professorin Ulrike Wagner-Rau war eine frühe Vertreterin feministischer Theologie. Ein Ziel war, weniger von Gott als Vater zu sprechen"
#feminismus
(03.05.2019)
Evren Savcı, Queer in Translation: Sexual Politics under Neoliberal Islam (Duke University Press, 2021)
interesting interview to Evren Savcı on her Queer in Translation's
I think my initial desire was for there to be a book, any book on queer politics in Turkey. I was also not satisfied with the ways in which queer activism in the Middle East was addressed by existing literature, which portrayed activists as pawns of Weste