
❗️Oubliez les notions de temps, de structure, de repères et laissez vous emporter par "Avàvâgo Zamran!", un rituel ambient signé 𝗔𝗿𝗿𝗼𝗸𝗼𝘁𝗵...
https://www.coreandco.fr/chroniques/arrokoth-avavagozamran-10897.html

❗️Oubliez les notions de temps, de structure, de repères et laissez vous emporter par "Avàvâgo Zamran!", un rituel ambient signé 𝗔𝗿𝗿𝗼𝗸𝗼𝘁𝗵...
https://www.coreandco.fr/chroniques/arrokoth-avavagozamran-10897.html

Ce projet ou cet album auraient pu se nommer Axis Mundi. Vous savez, ce motif décrit par Mircea Eliade qu'on rencontre dans moult religions de par le monde et qui représente le lien entre la terre, soit l'homme, et le ciel, soient les dieux. Autant de constructions s'élevant vers les nues, du totem au stupa, en passant par le clocher, le minaret ou encore l'obélisque. Le projet, ambitieux s'il...
Уїчолі (вірраріка): міфи, ритуали та вірування корінного народу Мексики
https://spadok.org.ua/ariyi/uyicholi-virrarika-mify-rytualy-ta-viruvannya-korinnogo-narodu-meksyky
#culture #culturology #anthropology #mexico #world #shamanism #ancient #ytibes #culture
Pourquoi projetter les problèmes de la société occidentale sur les "croyances neochamaniques modernes" ?
Qu'y a t'il de differents dans le charlatanisme de la société consumériste occidentale, quand elle porte son interet à vendre de la camelotte au rayon spiritualité (neochamanisme new-wave portenawak de hippie drogués) ou qu'elle vend une autre camellote?
"Le grand bazar du complexe de supériorité de la civilisation occidentale"
- Un journaliste TV pratique le "je crois donc je suis"
- Le politique pratique le "je crois donc je suis"
- Le spéctateur de la télévision pratique le "je crois donc je suis"
C'est même au stade du: "je choisi de croire donc je suis"
Tout ce qu'il y a de facilement criticable chez les charlatan new-age, cela devient au contraire "quel charisme! oh quel aura de leader!" quand cela porte sur la politique dans la civilisation occidentale décomplexée (celle qui détruit la planète et s'en vante en jolie publicité mensongère à la télévision)
Je veux dire par là, qu'avant de cracher sur le chamanisme, la société occidentale, elle devrait montrer patte blanche: parce qu'elle sait pas vivre en équilibre avec son monde
Et si il suffit de rajouter NEO dans neo-chamanisme pour se donner bonne conscience:
Alors disons que je me permets de donner une leçon à la société NEO-occidentale et son lot de "vastes supercheries à la raison même"
Je suis pas sociologue, mais j'ai mon mot à dire sur le chamanisme et le new-age
Initiation of the Yanomami Shaman
The main aim of shamanic initiation among the Yanomami people of the Upper Orinoco River region in Venezuela is the metamorphosis of the human body into a cosmic body, or what Jokic in a 2008 paper terms “corporeal cosmogenesis.” During the initiatory ordeal, the neophyte undergoes an intense experience of death through dismemberment by the spirits and subsequent rebirth, thus overcoming the human condition and becoming an individual living spirit. But, at the same time, he becomes a “collection” of other spirits who leave their natural habitats—located on the mountaintops and in the forest—and move into the initiate's body, which becomes their abode. As the candidate surrenders his soul and humanness to the spirits, the latter become his personal allies and sources of power while imbuing the shaman's postmortem ego with certain properties that can best be described in holographic terms. After the shaman's biological death, his personal spirits become disembodied again and disperse back into the forest and on the mountaintops. When the shaman dies, his soul multiplies, as each of the disembodied spirits becomes a carrier of the shaman's soul image. In this way, through initiations, the shaman becomes a part of a dynamic cosmic circuity, as his hekura can be called upon to invade the bodies of new shamans, and start a cosmogonic initiatory act anew. (Zeljko Jokic, "Yanomami Shamanic Initiation: The Meaning of Death and Postmortem Consciousness in Transformation". May 2008. Anthropology of Consciousness 19(1):33 - 59.)

Listening tips: Norse mythology
One of my favourite childhood books was Kevin Crossley-Holland’s The Norse Myths. I can’t recall the number of times I read and re-read it, soaking up the imagery of the magical far North and the fascinating tales of its gods and goddesses, various supernatural beings, and their interactions with humans. It’s a world both cruel and heroic, mythical yet down-to-earth, filled with rich symbolism and timeless wisdom.
In this instalment of my monthly listening tips, I’d like to share a few podcasts and radio programmes on the subject of Norse mythology. If you don’t know much about it, some of them will serve as a good introduction to the topic, while others go deeper into very specific aspects of the Norse culture.
A radio programme that gets a lot of mention on my blog, In Our Time from the BBC Radio 4 always delivers. This 45-minute episode is a discussion on the key elements of the Viking myths. The panel includes literary experts and archaeologists explaining the unique Norse theology and its role in the everyday life of the Vikings.
Probably the single most popular podcast series dedicated to Norse mythology, at the time of writing the Nordic Mythology Podcast contains over 200 episodes that delve into all things Norse: from the myths themselves to various aspects of the ancient culture(s) of Scandinavia and the adjacent lands. Each episode is a treasure trove of information that will make you want to find out more.
Between Two Ravens is a Norse mythology podcast with a twist: its hosts focus on the psychological significance of the Norse myth, interpreted through a Jungian lens. If you like mythology and have an interest in psychoanalysis, this podcast series will give you a lot of food for thought.
My final tip is the podcast series Mimir’s Well, which is a neo-pagan / Asatru take on the Norse mythology, as well as some of the ritual practices and beliefs of the Germanic religion, as practiced today – from rune casting to modern shamanism.
If you have some more listening tips on the subject of Norse myths, please share them in the comments section below!
NOTES
I’m a freelance language tutor (English, Latin, Classical Greek), researcher, and a literary scholar currently based in Belgrade, Serbia.
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COVER PHOTO CREDIT
#Asatru #culture #listening #listeningSkills #listeningTips #Mythology #myths #neopaganism #Nordic #Norse #paganism #podcasts #psychology #radio #religion #Scandinavia #shamanismMy newest book is live on Kickstarter
https://dillyofapickle.com/display/8aa28c03-206a-03ab-db4d-b47238586411
The spring issue part of Suomen antropologi 50 (1) includes:
Articles
Reclaiming "Normal Life": Everyday Resistance by Gen Z in Iran
Majid Imani
175-200
A Panpsychist Theory of Shamanism
Olof Ohlson
201-221
Essays
I Don’t ‘Like’ Malinowski, I Cite Malinowski
Matti Eräsaari
222-229
Knowing Familial Soils
Saana Hokkanen
230-237
Research reports
Kawen Adat: The Traditional Marriage Ritual of the Dayak Indigenous People of Indonesia
Nikodemus Niko, Efriani Efriani, Francis N. Reginio
238-249
Ecological Restoration and Tree-Planting Efforts in the Ihorombe Grasslands of Southern Madagascar
Jenni Mölkänen, Tellu Loikkanen, Matthieu Pierre, Fitiavana Tanjona ny Rindra, Marketta Vuola
250-261
Conference reports
The ‘Vitality of Water: Rethinking Modernist Hydropolitics and Ontologies’ International Symposium 27-28 May 2025, Tampere University
Iuliia Gataulina, Ismaël Maazaz
262-267
Lectiones præcursoriæ
Lectio præcursoria–Rescue and Exchange: Tracing Sprouts of Viable Living in the Field of Help and Care in Finland
Arvi Pihlman
268-273
Book reviews
Book review: Tammisto, Tuomas. 2024. Hard Work: Producing Places, Relations and Value on a Papua New Guinea Resource Frontier.
Susanne Kuehling
274-275
#anthropology #ethnography #Iran #resistance #GenZ #shamanism #ritual #Indonesia #Madagascar
@anthropology