L'Unità: Voto alle donne, la sfida incompiuta: n saggio per riprendere il cammino

Il primo voto delle donne italiane avvenne il 2 giugno 1946, dopo la guerra e il fascismo. Ma la battaglia per i diritti e l’emancipazione femminile in Italia ha alle spalle una storia lunga e avvincente, dalle appassionate patriote del Risorgimento alle battagliere femministe di fine Ottocento che rompono gli atavici vincoli della cultura patriarcale del tempo, dalla mobilitazione nella prima e nella seconda guerra mondiale alla Resistenza e al referendum tra monarchia e repubblica. A ottant’anni da questo momento di svolta, Mario Avagliano e Marco Palmieri ci accompagnano attraverso un lungo viaggio nel saggio Voto alle donne – La storia di una battaglia dalle suffragette alla Costituente (Einaudi, 68 pp.) che viene ripercorso per mezzo di diari, lettere, memorie e altri documenti, dall’Unità d’Italia senza madri fino alle madri costituenti del 1946.
A rievocare il senso di una conquista storica, ma anche di una battaglia ancora in corso, che dal gender gap alla cultura patriarcale ancora dominante, resta incompiuta, saranno mercoledì 6 maggio a Roma, alle 18, a palazzo Firenze, Alessandro Masi, segretario generale della Società Dante Alighieri e Giuseppe Gargani, presidente dell’Associazione ex parlamentari, ai quali è affidata l’introduzione del convegno. Ma nel corso dell’evento interverranno testimoni preziosi come Luciana Castellina, Marisa Fagà, presidente dell’Ande, Fiorenza Taricone, ordinaria di Pensiero politico e questione femminile e Guido D’Ubaldo, presidente dell’Ordine dei giornalisti del Lazio. A moderare il dibattito la giornalista della Stampa, Maria Corbi.

Vote for Women: An Unfinished Challenge: A Study to Get Back on Track

The first vote by Italian women occurred on June 2, 1946, after the war and fascism. But the struggle for women’s rights and emancipation in Italy has a long and compelling history, from the passionate Italian patriots of the Risorgimento to the female combatant feminists of the late 19th century who broke the atavistic bonds of the patriarchal culture of the time, from mobilization in the First and Second World Wars to the Resistance and the referendum between monarchy and republic. Eighty years since this turning point, Mario Avagliano and Marco Palmieri accompany us through a long journey in the essay *Voto alle donne – La storia di una battaglia dalle suffragette alla Costituente* (Einaudi, 68 pp.) which is retraced through diaries, letters, memoirs, and other documents, from the Unification of Italy without mothers to the constituent mothers of 1946.

To evoke the sense of a historical conquest, but also of a battle still in progress, that from the gender gap to the still dominant patriarchal culture, remains incomplete, will be Wednesday, May 6th in Rome, at 6 pm, at Palazzo Firenze, Alessandro Masi, Secretary General of the Società Dante Alighieri, and Giuseppe Gargani, President of the Association of Former Parliamentarians, to whom the introduction to the conference is entrusted. But during the event, valuable witnesses such as Luciana Castellina, Marisa Fagà, President of the Ande, Fiorenza Taricone, Ordinary of Political Thought and the Female Question, and Guido D’Ubaldo, President of the Order of Journalists of Lazio, will intervene. Maria Corbi, a journalist from the Stampa, will moderate the debate.

#first #Italian #Italy #Risorgimento #First #MarioAvagliano #MarcoPalmieri #Einaudi #PalazzoFirenze #AlessandroMasi #GiuseppeGargani #LucianaCastellina #MarisaFagà #FiorenzaTaricone #D’Ubaldo #MariaCorbi #Stampa

https://www.unita.it/2026/05/05/voto-alle-donne-la-sfida-incompiuta-n-saggio-per-riprendere-il-cammino/

Voto alle donne, la sfida incompiuta: n saggio per riprendere il cammino

A palazzo Firenze, a Roma, il convegno che ripercorre le tappe della battaglia, a partire dal saggio di Avagliano e Palmieri.

L'Unità

What Is Fascism and the Issue with the Modern and Academic View I — Q&A

ENQUIRER: What is Fascism, from your view?

DOMINIQUE: Italian Fascism is a distinct, historically rooted philosophical system, and is not the vague pejorative slur or catch-all authoritarianism it has become in modern popular discourse. I utilize primary sources (Giovanni Gentile’s Actualism, Mario Palmieri, Mussolini’s own statements and their limited interpretations of Vico and divergences from Mazzinianism) comparing traditions that claim Rome’s legacy — REPUBLICANISM and FASCISM. Fascism is a specific Italian “Third Position” response to the degenerative decline of liberalism and a development out of European absolutism, with its own metaphysics, ethics, and mission. It is not something that can be casually reproduced or equated with any strongman rule today, despite broad parallels.

It is a philosophical system with metaphysics, not a hastily concocted idea or mere authoritarian tactics. It is a “totalist system” or “Mazzinianism and Totalitarianism” (Mussolini’s terms), rooted in the Risorgimento’s drive for Italian redemption and unity.

Although, Mazzini’s core ideas embodied in his Republicanism differ from Fascism and its interpretation of him, but I will explain this in a separate entry for you.

Mazzini’s doctrine of Duty and the nation as “Deity in Motion” has precedent influence in the politics and philosophy emerging during Giovanni Gentile’s early life as influence. Gentile saw the State as a wholly spiritual, always-in-process creation. Dante, Vico, and earlier Stoic Roman traditions influenced the early Fascist thinkers. It emphasized Unity, Authority, and Duty; the “Hero” as spiritual embodiment of the People (a Platonic philosopher-king reinterpreted); with a mystic belief in the oneness of the nation and the divine essence in the leader.

Fascism is a spiritual and martial discipline aimed at moral regeneration, countering materialism, decadence, and individualism. It sought to restore Rome’s eternal mission (order, law, family, world empire for perpetual peace) through a dynamic ethical State that subordinates even the Church to its totalitarian framework. Palmieri explained that Fascism means the return to Order, to Authority, to Law; the return to the “Roman conception” of human Society.

This makes Fascism historically specific and non-reproducible. Fascism will never be reproduced again and yes; it would have indeed naturally died out. But the paranoid opposition has immortalized it. It evolved organically from Italian conditions (post-WWI veterans, radical socialism into corporatism, anti-leftist street politics) and cannot be reduced simply to “anyone who rules in an authoritarian manner” and this checklist of patterns.

My approach to the study of Fascism is historical and philosophical study only, for the sake of accurate comparison and to combat conspiratorial distortions (e.g., linking Theosophy indiscriminately to Fascism, Communism, etc.), which come from the political left and political right not studying the historical and theoretical material.

The modern view says that Fascism has no theory, no philosophy, is not a system. But then you go to the primary sources, and the prime movers of Fascism are saying, it is philosophy, is based on these theories, these precursor thinkers, and is an over-arching and total metaphysical system. I often feel like I am gaslighted on this simple provable thing.

I do admire certain strengths (Stoic influences, martial discipline, anti-materialist metaphysics, precursors in Japanese Samurai and Zen thought) but I ultimately warn explicitly against it, and not because I am suspected of being a Fascist, or in agreement with them as one person has suggested. Fascism is ultimately limited and flawed when compared to Republicanism. Its shortcomings include its: incomplete metaphysics; imperfect, romanticized interpretations of ancient thinkers; resort to censorship, thuggery, suppression, and forced cultural renaissance through national myths; later adoption of scientific racism (abandoning Mazzini’s multi-ethnic vision); and roots in absolutism rather than open civic debate. Fascism and Republicanism are thus not the same system, and one cannot adopt Fascist habits of thought on authority while remaining truly republican.

“It is crucial to warn that you do not diverge into certain logic shared in Fascist Philosophy, or you have made a mistake and must circle back again very quickly. I urge, that you stay steady on the path of Republican Philosophy.”

Is something I have stated.

My focus on the study of Fascism is the original Italian philosophical project and its phases, which was serious, metaphysical, Rome-obsessed, and context-bound formed by Italian veterans and others of various background. I find that very interesting. This allows me to study less examined cases of Jewish involvement in Italian Reunification (the Risorgimento). Risorgimento republicanism produced hyper-patriotic Italian Jews who initially saw Fascism as defending that legacy against socialism and liberalism, until it betrayed them. So, Fascism is studied as one would study any historical ideology like Marxism.

ENQUIRER: What is the basis of your issue then with the modern popular and academic view of Fascism?

DOMINIQUE: The modern popular and academic view of Fascism In contemporary Western discourse (media, education, politics since 1945) functions primarily as a pejorative synonym for authoritarianism, right-wing dictatorship, or any perceived threat to liberal democracy. It is routinely applied loosely to conservatives, populists, strong leaders, or even cultural conservatives (“fascist” as insult). Academic definitions exist (e.g., Roger Griffin’s “palingenetic ultranationalism,” Umberto Eco’s 14 points: cult of tradition, rejection of modernism, action for action’s sake, etc.), but public usage collapses it into “evil authoritarianism, racism and militarism.” People might dive, e.g., into Mein Kampf and come away with “this was dumbest book I ever had to stomach” on TikTok, but that is the history of National Socialism which interweaves with Italian Fascism. I am studying Italian Fascism and Italy’s history directly post-Risorgimento, and the modern view is heavily shaped by WWII, the Holocaust, and Italian Fascism’s later racial laws/alliance with Nazism. It is equated with total suppression of opposition, cult of personality, corporatist economics, and anti-liberal/anti-communist “Third Way” ideology, but almost always framed normatively as the ultimate political evil to be opposed rather than neutrally dissected as philosophy.

People shake if you tell them to digest the primary sources of Fascism, because it does reveal ugly things, just as I mentioned with Jews in early Fascism and the connection of those Jews from the Risorgimento to Herzl, later revisionist Zionism and Pre-Herzl Zionism. More on that another time. I can understand that this angle leads to certain uncomfortable notes in history and can be abused by other types of researchers if you elect to leave out information and not explain the history fully. Trying to control this entire historical narrative has led to the condition of our world at present with its intellectual dishonesty and its scapegoats. We want to break from the pattern, or narrative and move on.

Clearly, some do not want that, and that is coming from numerous opposing political sides and ideologies, not just one.

The entire dialogue on Fascism is stripped of nuance and is rarely discussed as a coherent Italian-specific metaphysics or Risorgimento continuation. It is instead, reduced to symbols (fasces, blackshirts, Mussolini’s balcony) or generic “far-right” threat.

Fascism was not a mere synonym for Authoritarianism, and I insist on primary-source depth, historical specificity, and philosophical seriousness. The modern view is emotional, ahistorical, and weaponized. I study it to fortify republicanism by understanding what it is not; whereas modern discourse often uses the label to shut down debate or equate any defense of authority and tradition with 1930s Italy and Germany. Arm citizens with precise classical and republican ideas to diagnose and reject any form of arbitrary domination, Fascist logic included, while preserving the American Republic’s civic tradition.

I am not done. I have much more to say on this.

#EuropeanPoliticalHistory #Fascism #GiovanniGentile #ItalianHistory #Mazzini #Mussolini #Nazism #politicalPhilosophy #politics #QA #Republicanism #Risorgimento #Zionism

GIUSEPPE VERDI: “The Voice of a United Italy”

In a small Emilian village, in 1813, a boy was born — destined to change music forever....

👉 Watch the video

Duration: 2:11.
Language: Italian.
Subtitles: English.

#GiuseppeVerdi #Risorgimento #history #Italy #culture #music #composer #opera

Corriere.it - Homepage: Stefania Craxi: «Il no di mio padre all’America? Un gesto patriottico. Ultimo atto del Risorgimento»

La figlia dell’allora premier: la crisi del 1985 non paragonabile a questa

Stefania Craxi: “My father’s refusal of America? A patriotic gesture. The final act of the Risorgimento.”

The daughter of the then prime minister: the 1985 crisis is not comparable to this one.

#StefaniaCraxi #America #Risorgimento

http://roma.corriere.it/notizie/politica/26_marzo_31/stefania-craxi-un-atto-patriottico-quel-no-di-mio-padre-all-america-ultimo-atto-del-nostro-risorgimento-7d537cdf-5f55-457b-b369-cb2adfdffxlk.shtml

Stefania Craxi: «Un atto patriottico quel no di mio padre all’America. Ultimo atto del nostro Risorgimento»

La figlia dell’allora premier: la crisi del 1985 non paragonabile a questa

Corriere della Sera

and the metaphysically charged vision of a divinely ordered national cosmos. In De Rada’s work, it is precisely this transcultural mediation that ideologically connects the #Rilindja with the #Risorgimento. The journal L’Albanese d’Italia thus marks not only an early journalistic testimony to the Albanian #national movement but also an #intellectual bridge between two national #emancipation movements of the nineteenth century.

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Il Sole 24 ORE - Italia: Mi chiamo Cristina, il nuovo podcast di Radio24 sulla “principessa ribelle del Risorgimento”

Da Milano a Parigi, da Roma a Costantinopoli, dai salotti alle battaglie risorgimentali, la principessa Cristina Trivulzio di Belgiojoso è stata protagonista della sua epoca. Ha fatto la storia, ma...

My name is Cristina, the new podcast on Radio24 about the “rebellious princess of the Risorgimento.”

From Milan to Paris, from Rome to Constantinople, from salons to the Risorgimento battles, Princess Cristina Trivulzio di Belgiojoso was a protagonist of her time. She made history, but…

#Cristina #Radio24 #Risorgimento #Milan #Paris

https://www.ilsole24ore.com/art/mi-chiamo-cristina-nuovo-podcast-radio24-principessa-ribelle-risorgimento-AIRkFmwB

Mi chiamo Cristina, il nuovo podcast di Radio24 sulla “principessa ribelle del Risorgimento”

Da Milano a Parigi, da Roma a Costantinopoli, dai salotti alle battaglie risorgimentali, la principessa Cristina Trivulzio di Belgiojoso è stata ...

Il Sole 24 ORE
La buca della salvezza, sul muro della Chiesa della Gancia di Palermo

Nel cuore della Kalsa, il 4 aprile 1860, mentre i colpi della Rivolta della Gancia echeggiano contro i Borbone, due patrioti – Gaspare Bivona e Filippo Patti – si celano tra i cadaveri nella cripta della chiesa di Santa Maria degli Angeli.

Affamati, con le mani insanguinate, scavano freneticamente una breccia nel muro di via Alloro: nasce la “buca della salvezza”.

Ma è l’astuzia delle donne palermitane della Kalsa, le più coraggiose del quartiere, che fingono un litigio furioso – urla, strattoni, improperi – distraendo i gendarmi quel tanto che basta perché i fuggitivi svaniscano nei vicoli.

Tra lapide commemorativa e memorie popolari, questa feritoia sussurra ancora di un’epopea riscattata dal genio femminile palermitano.

https://www.panormus.blog/publishing/view.php?page=la-buca-della-salvezza-nella-chiesa-della-gancia-di-palermo-0e4a60

#palermo #panormus #sicilia #sicily #italy #europe #world #picoftheday #picture #image #immagine #photo #photography #fotografia #storia #story #cultura #culture #arte #art #aspassoneltempo #aspassonellastoria #memorie #tradizioni #rivolte #popolari #risorgimento #fediphoto #fediverso

📖 Want to go deeper into how Italy actually became Italy?

Check out Risorgimento: The History of Italy from Napoleon to Nation‑State by Lucy Riall.
It covers the messy, dramatic, and often misunderstood path from fractured states to a modern nation.

Spoiler: it wasn’t smooth, inevitable, or universally popular.

#ItalianHistory #Risorgimento #BookRec #HistoryToot #OnThisDay

🗓️ On this day in 1870 — Italian troops captured Rome, completing the unification of Italy via the annexation of the Papal States.

Rome becomes the capital. Vatican loses temporal power. The “Roman Question” begins.

Not just a military move — huge clash of politics, religion, nationalism.

Want to talk unification? It was messy. #OnThisDay #ItalianHistory #Risorgimento