We just landed initial support for Chinese (via #pinyin) and Japanese (via #anthy / romaji) in #Phosh's on screen keyboard #stevia using #uim 🥳

As our current maintainers don't speak / write these languages we appreciate testing feedback and people joining development so we can improve things further in this important area.

#LinuxMobile

Bạn học tiếng Trung? 🎧✨ Một website mới cho phép tra cứu hơn 100.000 lời bài hát Trung Quốc kèm pinyin, dịch Anh và cả phiên bản giản thể‑phồn thể. Tìm kiếm bằng ký tự hoặc pinyin, đồng thời mở trực tiếp bài hát trên Spotify, Apple Music hoặc YouTube. Rất thích hợp cho người mới bắt đầu và trung cấp. #Chinese #Pinyin #Music #LanguageLearning #TiếngTrung #HọcTiếngTrung #NhạcTrung

https://www.reddit.com/r/SideProject/comments/1qh186b/i_made_a_website_that_shows_the_pinyin_and/

Zhengyi Tao/Dao

In pinyin: Zheng Yi Dao. It’s also known as: the Way of Orthodox Unity, Teaching of the Orthodox Unity, & Branch of the Orthodox Unity.

This is a Chinese Taoist movement that traditionally refers to the same Taoist lineage as: the Way of the Five Pecks of Rice & Way of the Celestial Masters. But in the period of the Tang Dynasty & its history thereafter.

The leader of Zhengyi Taoism is known as a Celestial Master, like in the Way of Celestial Masters (Tianshi Dao).

The term Zhengyi (Orthodox Unity) has been used since Taoism became an organized religion in 142 AD. This was when Taishang Laojun granted the Covenant with the Powers of Orthodox Unity (zhengyi mengwei) on Zhang Daoling. Zhang Daoling was a Chinese Taoist religious leader during the Eastern Han dynasty. He founded the Way of the Five Pecks of Rice millenarian movement.

Zhang’s followers called his teachings the Way of the Five Pecks of Rice, while the Six Dynasties Period. The Southern Taoists called it the Way of the Celestial Masters. The Covenant, Five Pecks of Rice, & Celestial Masters all refer to the Zhengyi branch of Taoism but in different periods.

Celestial Master communities suffered from many migrations in the late Three Kingdoms & Five Dynasties & Ten Kingdoms periods. Cao Cao resettled them in the North. Then they joined mass migrations to the South after the loss of Northern China in 317 to the Uprising of the Five Barbarians.

In the 5th century Abridged Codes for the Taoist Community, Lu Xiujing lamented that Taoist Assemblies no longer observed the proper rules & the position of libationer had become hereditary. A libationer is a religious official that’s responsible for leading pa6rishes & performing rituals.

By the Tang Dynasty, the title of Celestial Master had been degraded to where ANY prominent Taoist could claim the title. Celestial Master priests no longer figured prominently in Taoist texts.

Emperor Xuanzong (7 12-756) canonized the first Celestial Master, Zhang Daoling, during his reign. This didn’t have any effect/benefit to the original base of Celestial Masters in Sichuan. It did, however, benefit a temple in the Jiangnan area of Jiangxi Province.

This temple was located at Mount Longhu. This is claimed to be the spot where Zhang Daoling had gotten the Tao & where his descendants still lived. Recognized by the emperor as the legit descendants of Zhang Daoling, these new Celestial Masters established a new patriarchy at their base at Mount Langhu.

The importance of the Zhangyi school grew during the Song Dynasty. The Celestial Master frequently got imperial appointments. In 1239, the Southern Song Dynasty‘s Emperor Lizong commanded the 35th Zhang Keda to unite 3 schools: Lingbao School, Shangqing School, & Zhengyi Dao. The new unified school kept the Zhengyi name & stayed based in Mount Longhu.

Shortly after the schools were united, the Mongols, under Kublai Khan, conquered the Southern Song Dynasty. Kublai Khan established the Yuan Dynasty in China. Kublai Khan accepted the claim that the Celestial Master of Mount Longhu was descended from Zhang Daoling. Kublai Khan also granted the school the right to control affairs relating to Taoism in the Jinagnan area.

In 1304, as result of Zhengyi Dao‘s increased importance the Mongols, all of the Taoist schools (except the Quanzhen school) were united under the banner of the Zhengyi School, with the 38th Celestial Master, Zhang Yucai, as the spiritual leaders.

The founding of the Ming Dynasty in 1368 started at the beginning of a long decline of the power of Zhengyi Taoism. The first Ming ruler, the Hongwu Emperor (1368-98), suppressed the use of the title of “Celestial Master” among the Zhengyi School.

By the Daoguang period (1821-50) of the Qing Dynasty, relations between the court & the Celestial Masters came to an end. The activities became more localized to regions in which the school was particularly important.

Even though their court association was over the Celestial Master themselves still had a great deal of prestige, & importance, among Taoists throughout China. This importance, that arose from the belief that they were descended from Zhang Daoling, was evident when the Celestial Master traveled & attracted crowds of people wherever they went.

Unlike prior incarnations of the Celestial Masters, like the school based at Louguan, the Zhengyi Taoists didn’t venerate Laozi as a god. They viewed him as the ancestor of the school’s teaching.

There are 2 main types of rituals performed by the Zhengyi Taoists: the jiao (offering) & zhai (retreat) rituals. The zhai rituals are performed as a way to gain benefits through purification & abstinence. They usually take place immediately after the jiao ritual.

In performing a ritual, the participant recites a litany of repentance first. Then notify the deities of the merits gained through repentance by submitting a document to Heaven. When the zhai ritual is done, the jiao ritual begins in which deities are given offerings & are thanked.

The jian ritual is usually performed over 3 days. A lot of the ritual is performed by priests in a temple. But can also involve religious processions through the city, musical performances & a mass offering in front of the temple.

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#1239 #1304 #1368 #1398 #142AD #1821 #1850 #317 #5thCentury #712 #756 #AbridgedCodesForTheTaoistCommunity #BranchOfTheOrthodoxUnity #CaoCao #CelestialMaster #CelestialMasters #China #ChineseTaoism #Covenant #DaoguangPeriod #EasternHanDynasty #EmperorLizong #EmperorXuanzong #FiveDynasties #HongwuEmperor #JiangxiProvince #KublaiKhan #Laozi #Libationer #LingbaoSchool #Louguan #LuXiujing #MillenarianMovement #MingDynasty #Mongols #MountLonghu #NorthernChina #Pinyin #PowersOfOrthodoxUnity #QingDynasty #QuanzhenSchool #ShangqingSchool #Sichuan #SixDynasties #SongDynasty #SouthernSongDynasty #SouthernTaoists #taishangLaojun #TangDynasty #Tao #TeachingOfTheOrthodoxUnity #TenKingdoms #ThreeKingdoms #TianshiDao #UprisingOfTheFiveBarbarians #WayOfOrthodoxUnity #WayOfTheCelestialMasters #WayOfTheFivePecksOfRice #YuanDynasty #Zhai #ZhangDaoling #ZhangKeda #ZhangYucai #Zhengyi #ZhengyiDao #ZhengyiMengwei #ZhengyiTaoism

Three Pure Ones

These entities are also known as: Three Pellucid Ones, Three Pristine Ones, Three Divine Teachers, Three Clarities, or Three Purities.

They’re the 3 highest gods in the Taoist pantheon. They’re considered as pure manifestations of the Tao & the origin of all sentient beings. Along with the “Lord’s of the Three Principles,” or qi. Also they were gods associated with the sky, the earth, & the underworld.

They were thought to be able to control, & have power over time in different ways. Sometimes they were literally seen as past, present, & future.

From the Tao Te Ching, it was held that “the Tao produced One; One produced Two; Two produced Three; Three produced All things.” It’s generally agreed that Tao produced One means Wuji produced Taiji. One produced Two means Taiji produced Yin & Yang (or Liangyi). Many believe Yin & Yang, with the presence of Chi, or life force.

In religious Taoism, how Tao produces One, Two, & Three is explained. In Tao produces One – Wuji produces Taiji, which represents the Great Tao. This is embodied by Hundun (pinyin: Hundun Wiyi Yuanshi Tianwang, “Heavenly King of the Never-ending Primordial Beginning”) at a time of pre-Creation.

Manifesting into the 1st of the Taoist Trinity, Yuanshi Tianzun. Yuanshi Tianzun oversees the earliest phase of Creation of the Universe. And is henceforth called Daobao (“Treasure of the Tao”).

In One produces Two – Taiji produces Yin Yang. Yuanshi Tianzun manifests into Lingbao Tianzun who separated the Yang from the Yin, the clear from the murky, & classified the elements into their rightful groups. He’s known as Jingbao (“Treasure of the Law/Scripture”).

In the final phase of Creation, Daode Tianzun is manifested from Lingbao Tianzun to bring civilization & preach the Law to all living beings. He’s known as Shibao (“Treasure of the Master”).

The Three Pure Ones represent both a primordial deity & a heaven. They’re often depicted seated on thrones, each holding a distinct symbol.

Yuanshi Tianzun, the first & highest of the Three Pure Ones, rules the first Heaven, Yu-Qing, which is found in the Jade Mountain. The entrance to this heaven is called the Golden Door. He represents the beginning of all existence & is associated with the formless & primordial chaos that existed before the universe. He’s believed to have created Heaven & Earth. His symbol is a pearl or a globe. This represents the cosmic egg from which the universe emerged. He’s known as the Jade Pure One. Known as the Celestial Worthy of Primordial Beginning.

Lingbao Tianzun rules over the Heaven of Shang-Qing. He represents the beginning of time & the revelation of the Dao’s teachings to the world. He is associated with the transition from primordial chaos to a structure universe & is said to be the keeper of the sacred scriptures & the master of rituals. His symbol is a ruyi scepter, signifying cosmic power & authority. He’s also known as the Supreme Pure Ones. Also known as the Celestial Worthy of Numinous Treasure.

Daode Tianzun rules over the Heaven of Tai-Qing. He’s the 3rd & most widely known of the 3. He’s believed to be the deified form of Laozi, the reputed author of the Daode Jing. He’s associated with the communication of the Dao’s teachings to humanity & is the master of compassion & ethics. His symbol is a fan, which he used to spread the teachings of the Tao/Dao, or a deer, a symbol of longevity & wisdom. He’s also known as the Great Pure One & the Celestial Worthy of the Way & its Virtue.

Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools. Each of the Three Pure Ones represented 1 of 3 essential fields of the body: jing, qi, & shen. The congregation of all Three Pure Ones resulted in the return of Tao.

The 1st Pure One in universal/heavenly chi. The Second Pure One is human-plane chi. The Third Pure One is earth chi. Heavenly chi includes the chi, or energy, of all the planets, stars, & constellations. As well as the energy of God (the force of creation & universal love).

Human chi is the energy that exists on the surface of our planet & sustains human life. The earth force includes all of the forces inside the planet, as well as the 5 elemental forces.

Since the Three Pure Ones are manifestations of Primordial Energy, they are formless. However, to illustrate their role in Creation, they’re often pictured as elderly deities, robed in three basic colors, from which all colors originated: red, blue, & yellow (or green).

Each of them holds onto a divine object associated with their tasks. Yuanshi Tianzun is usually depicted holding the Pearl of Creation, signifying his role in recreating the Universe.

The Ruyi held by Lingbao Tianzun represents authority: the 2nd phase of Creation where the Yang was separated from the Yin & the Law of Things was ordered in place.

Lingbao Tianzun then took his seat on the left of Yuanshi Tianzun. Later, when all was complete, Daode Tianzun took his place on the right, with the fan symbolizing the completion of Creation. The act of fanning represents the spreading of Tao to all Mankind.

Some believe depictions & thought of the Three Pure Ones from the Tang Dynasty & were influenced by the Church of the East conception about the Trinity. Because of the heavy Christian – Taoist contact & mutual influence of the time.

Others believe that another Taoist trinity of gods evolved into the Pure Ones. Beliefs in the Jade Emperor were taken from other Chinese religious traditions. He was seen as their assistant who managed all of creation.

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#Chi #Christian #Dao #Daobao #DaodeJIng #DaodeTiansun #DaodeTianzun #Globe #GoldenDoor #GreatPureOne #GreatTao #Heaven #Hundun #HundunWijiYuanshiTianwang #JadeEmperor #JadeMountain #JadePureOne #Jing #Jingbao #Laozi #Liangyi #LifeForce #LingbaoTianzun #Pearl #PearlOfCreation #Pinyin #PreCreation #PrimordialDeity #PrimordialEnergy #Qi #RuyiScepter #ShangQing #Shen #Shibao #SupremePureOnes #TaiQing #Taiji #TangDynasty #Tao #TaoTeChing #Taoism #TaoistAlchemy #TaoistPantheon #TaoistTrinity #ThreeClairites #ThreeDivineTeachers #ThreePristineOnes #ThreePureOnes #ThreePurePellucidOnes #ThreePurities #Trinity #Wuji #YinYang #YuanshiTianzun

Hat jemand einen Tipp, wie ich unter #Android die vier chinesischen Betonungszeichen in #Pinyin eintippen kann?

Also für ā, á, ǎ und à? Genauer gesagt, das erste und dritte davon.

Ich kann zwar mit dem Pinyin-Keyboard ganz einfach die chinesischen Schriftzeichen tippen, aber für die Phonetik wär das andere manchmal auch ganz hilfreich.

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EDIT: Lösung gefunden. Fcitx5 aus dem F-Droid Store kann das.
Danke an https://social.tchncs.de/@domasla/114750024687393938