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Clothed in Divine Righteousness: Easter Sunday!

“‘Dear Lord God, I wish to preach in your honor. I wish to speak about you, glorify you, praise your name. Although I can’t do this well of myself, I pray that you may make it good.’”[i]

Introduction

On Friday, we bore the crushing weight of being utterly exposed; we felt the shame of being stripped down, our few fig leaves ripped from our bodies.[ii] On Friday, we viscerally felt the depth of our fragility,[iii] our unsafety,[iv] our hurt,[v] our lostness,[vi] and our guilt.[vii] On Friday we gazed long in the mirror and what was reflected back terrified us, angered us, grieved us, made us anxious, and was detestable to us; what we saw on Friday was that we are hopeless, helpless, lifeless, groundless, and ruthless creatures who lie to themselves, preferring to kill an innocent man than attend to the infection of the mythology of control we’ve grown quite drunk on. On Friday, we were abandoned to ourselves, left to our errant judgments, and found ourselves held captive in the tomb of arrogance and desperation, tombs we’ve constructed for ourselves, tombs we are unable to escape from because we are so curved in on ourselves. On Friday we were sealed in darkness and left for dead, alienated and isolated from God, from others, and from ourselves.

But then…God.

Today, where there was darkness there is now light, where there was death there is now life. This morning, the exposure we felt on Friday becomes the warm light of the risen Son, bringing us into himself, into the lap of Abba God, and wrapping us up like newborn babes in the heated blanket of the Holy Spirit. God sent death and his siblings packing because nothing stands between God and God’s beloved, not even death.

This is the goal and trajectory of God’s love: bringing that which is dead back to life, that which is encased in darkness into the light, that which is curved in on itself and loveless into belovedness. Today the oppressive burial linens of fragility, unsafety, hurt, lostness, and guilt are pulled off and we find ourselves dressed in the divine clothes of divine grace, mercy, kindness, joy, and righteousness. As God calls Jesus from the tomb, so does God call us from our self-imposed tombs. As Jesus is raised to life out of death, so, too, are we raised out of death into new life, new hope, new help, on to a new ground, with new confidence not in ourselves but in God, in love, in life, and in liberation. This morning, in our encounter with the risen Christ, our terror is quelled, our anger is released, our grief met with divine comfort, our anxiety gives way to peace that surpasses all understanding, and our detestable state is exchanged for cherished. And all of this as a gift from God to us through Christ and by the power of the Holy Spirit; all of it dependent on God’s never-stopping, always and forever, unconditional love for us.

Happy Easter! Christ is Risen!!

Matthew 28:1-10

Matthew opens on the tomb. Unlike the Gospels of Mark and Luke,[viii] there is little movement here. Matthew begins at the tomb with the women Mary already there, Now late on the Sabbath as it was dawning into the first day of the week, Mary Magdalene and the other Mary came to look on the tomb[ix] (v.1). As the women are already there, they know the tomb is sealed because they can see it. They are not planning to do any funeral and burial rituals; for them, what’s done is done. For Matthew, these women are not professing prodigious faith; they are there to confirm that Jesus is dead,[x] secured and sealed in the tomb, the supposed divine mission of God ended. However, God’s ways are higher than human ways: the last shall be first…[xi]

Matthew then tells us,

And, behold!, a great earthquake happened; for an angel of the Lord came down out of heaven and approaching rolled back the stone and was sitting upon it. Now the angel’s appearance was as lightening and their outer robe [was] bright as snow (vv. 2-3).

The Marys who were prepared for darkness and death find themselves immersed in the presence of the divine light, witnessing divine activity overhauling human space and time, folding death in on itself.[xii] As the male guards began shaking and (ironically[xiii]) became as corpses (v.4), the women hold ground through the earthquake caused by the angel’s arrival to roll back the stone.[xiv] Unphased by the men who are now on the ground and, thus, out of the picture,[xv] the angel of God addresses the women,

You, you do not be afraid! For I have perceived that you are seeking Jesus, the one who has been crucified. He is not here, for he has been raised just as he said. Come and see the place where he was laid. And quickly go and tell his disciples, ‘he has been raised from the dead, and, behold!, he goes before you into Galilee, there you will find him.’ Behold! I told you (vv.5-7).

Those who were last at the cross become the first at the tomb;[xvi] those who were last in the economy of the kingdom of humanity become the first in the economy of the reign of God. The discipleship of the risen Jesus does not start with men minding their own business, but with grieving women coming to confirm death; the Marys, for Matthew, become the first witnesses to the resurrection of their beloved Jesus.[xvii] As they look in the tomb, as they see emptiness, as they remember that the stone was there when they arrived,[xviii] the Marys become the first to experience life amidst death. these humble ones get to be the divinely chosen preachers of the good news: Jesus lives![xix] Where they expected to find a dead body already in decay, they find the presence of God and the altering of history forever in the victory of life over death. [xx] And it is about this victory they are commanded to declare to the disciples with the authority of heaven behind them.[xxi]

And so, as quickly as they could, they left … from the tomb with fear and great joy and they ran… (v.8a). Matthew could have stopped here like Mark did in his Gospel; but Matthew doesn’t.[xxii] The women are eager to convey the divine message to Jesus’s disciples (v.8b), but God has another gift to give. Matthew tells us, And, behold!, Jesus encountered the women saying, ‘Rejoice!’ (v.9a). Just in case they might be doubting what just happened, Jesus shows up and greets them. What they saw back at the tomb wasn’t a figment of their imagination; Jesus is raised,[xxiii] Jesus lives.[xxiv] The event is so real, in fact, that they drew near [to Jesus] and held fast his feet and bowed down to him (v.9b). This was no ghost,[xxv] this was no figment of their imagination; Jesus stood before them, talked to them, and they grabbed hold of his feet.

As they are genuflecting, Jesus exhorts them, echoing the words of the angelic messenger of God, “Do not be afraid! Go your way and proclaim to my brothers so that they may go into Galilee, and there they will see me” (v.10). Jesus refers to the disciples as “brothers”; those who failed Jesus, those who betrayed him, those who denied him, those who ran and hid, those who are still hiding, are declared “brothers” and not merely “disciples” [xxvi] Divine victory of life over death eclipses the existential death the disciples are experiencing as they are still held captive in the oppression of darkness, of silence, and of guilt. In the raising of Jesus, God’s mercy, grace, love, kindness, and forgiveness come pouring out of that tomb rather than the stench of decay, decomposition, and death. As Jesus walks the earth in his resurrected state, life, love, and liberation are on the move.

Conclusion

To us who are exposed and found naked, not in control, fragile and hopeless, unsafe and helpless, hurt and lifeless, lost and groundless, and guilty and ruthless we are given, this morning, Christ himself—all of him—so that we never again find ourselves trapped in our self-imposed tombs. For us who find comfort in the consistency of our terror, we received an assurance like the Marys holding Jesus’s feet! For us who find ourselves addicted to our anger, we are beckoned in divine pleasure and given celestial joy through the resurrected Christ, the incarnate word of God’s love for the world. For us who know the weight of grieving, we are heralded into divine comfort in the surety of God’s presence always with us in Christ, the very one who overcame death with life. For us who are suffocating under anxiety, we receive peace that surpasses understanding. For us who find ourselves stuck in detest, we find ourselves cherished.

Today we’re given something completely new,[xxvii] completely different, completely strange to the kingdom of humanity. We are given life, love, and liberation. And while we benefit from this, we are given these things specifically so we can participate in God’s divine mission of the revolution of love, life and liberation in the world for the God’s beloved. We are refused the option of living as if we’ve not heard, seen, felt, tasted, smelled the good news. We are charged to take up the way of Christ and live as if the Cross isn’t the end of the story but the beginning. Today, we’re not the same as we were yesterday morning; today we’ve encountered an empty tomb and heard the announcement from the heavenly realm: he is not here; he has been risen! How could we ever live in the old way?

Today, our willful and chaotic self-determination collides with the steady path of Christ. Today we live under the weight that Jesus’s resurrection is not an event isolated to the past or retained for some future time, but is right now.[xxviii] We must hear our summons to go! and proclaim! in word and deed, not only telling but living in such a way that Jesus’s resurrection—thus life’s victory over death—is real for those most threatened by a world on fire, by leaders consumed with their own well-being, by institutions and systems hardwired to consume them. This morning, we, too, are resurrected and called out of our tombs to go and live radically and wildly in the name of God and for the well-being of your neighbor and to do so in a way that brings God glory and might get you in a little bit of good trouble. You’ve been summoned into life not death, into love and not indifference, into liberation and not captivity.

Today, we live because Jesus is alive, [xxix] we love because Jesus is love, we are liberated because death is no match for life.

[i] LW 54:157-158; Table Talk 1590.

[ii] https://laurenrelarkin.com/2026/02/18/exposed-and-naked-we-are-not-in-control/

[iii] https://laurenrelarkin.com/2026/02/22/exposed-and-naked-we-are-fragile/

[iv] https://laurenrelarkin.com/2026/03/08/exposed-and-naked-we-are-unsafe/

[v] https://laurenrelarkin.com/2026/03/22/exposed-and-naked-we-are-hurt/

[vi] https://laurenrelarkin.com/?p=7127

[vii] https://laurenrelarkin.com/?p=7130

[viii] R. T. France The Gospel of Matthew The New International Commentary on the New Testament. Gen. Ed Joel B. Green (Grand Rapids: Eerdmans, 2007), 1097. Four distinctive features of Matthew’s account: “…the earthquake, the angel rolling away the stone, the effect on the guards, and the women’s meeting with Jesus himself on their way from the tomb.”

[ix] Τάφος

[x] Case-Winters, Matthew, 336. “It was not uncommon for friends to come and wait by a tomb incase an apparently dead person should revive. This might continue as far as the third day. The effect of these visits was to confirm death.”

[xi] Case-Winters, Matthew, 336. “Waiting and watching in sadness, they have become the first witnesses to the resurrection. Once again the last are first. They are also first to worship the risen Lord.”

[xii] France, Matthew, 1099.

[xiii] France, Matthew, 1100. “Note the irony that those assigned to guard the corpse themselves become ‘corpses,’ while the on they guarded is already alive. The attempt at human security has been neutralized, and the guards play no further part in the scene until they have to report back in vv. 11-15.”

[xiv] France, Matthew, 1099. “…here the removal of the stone form Jesus’ tomb is attributed not to the earthquake but to the direct action of an angel. Indeed, Matthew’s connective ‘for’ suggest that the quake is itself the result, or at least the context, of the angel’s coming, so that emphasis falls on the angel rather than the earthquake.”

[xv] France, Matthew, 1100.

[xvi] Anna Case-Winters Matthew Belief: A Theological Commentary on the Bible Eds Amy Plantinga Pauw and William C. Placher (Louisville: WJK, 2015), 336. “‘Last at the cross, first at the tomb,’ the women have come to watch.”

[xvii] Ernesto Cardenal, The Gospel in Solentiname, translated by Donald D. Walsh (Eugene: Wipf & Stock, 2010), 618. “I: ‘In those times nobody paid much attention to women. And that’s why those women maybe didn’t run any risk, as Laureano says. Their role was only to go and weep and then embalm the body of Jesus. A humble role. But this Gospel assigns them a more important role: they were witnesses to the resurrection.’”

[xviii] France, Matthew, 1097-1098. “The action of the angel in removing the stone from the entrance to the tomb draws attention even more clearly than in the other gospels to the fact that Jesus has already left the tomb, while the stone was still in place.”

[xix] France, Matthew, 1101. “The women are not only themselves the witnesses of the empty tomb, but also the chosen messengers to convey the amazing news to Jesus’ male disciples.”

[xx] Cardenal, Solentiname, 619. “I: ‘The important thing about this story is that they find an empty tomb. They were arriving to embalm a corpse and there wasn’t any corpse.’”

[xxi] France, Matthew, 1101. Angel’s last words to women “reminiscent of the frequent TO formula, ‘The Lord has spoken’….The formula marks an authoritative pronouncement (perhaps even that the agnel speaks for God), and functions now as a call to action. The message has been delivered, and now it is up to the women to act on it.”

[xxii] France, Matthew, 1097. “Matthew’s account of the empty tomb is thus, like his account of the death of Jesus, more dramatic than Mark’s and supplies the surprisingly missing element in Mark 16:1-8, an actual encounter with the risen Jesus.”

[xxiii] France, Matthew, 1098. It’s “…a demonstration that Jesus has risen….What matters to the narrators is not when or how he left, but the simple fact that now, early on Sunday morning ‘he is not here’…”

[xxiv] Cardenal, Solentiname, 619. “Maria: ‘And afterwards he appears before them and shows them that he’s alive.’”

[xxv] Case-Winters, Matthew, 336. “The women ‘took hold of his feet.’ This latter establishes not only their posture of worship but that this resurrection appearance had ‘feet’—this is not a ghost.”

[xxvi] France, Matthew, 1103. The disciples become Jesus’s brothers, “The concept itself is not new….This time, however, it follows the abject failure of the Twelve to stand with Jesus when the pressure was on, a failure which was hardly less shameful because Jesus had predicted it in 26;31. But now it is time for the second half of that prediction to be fulfilled…and that Galilean meeting will eventually restore the family relationship which they must surely have thought had come to an end in Gethsemane.”

[xxvii] Cardenal, Solentiname, 621. “William: ‘Resurrection is a new life, not the prolonging of this life.’”

[xxviii] Cardenal, Solentiname, 621. “Laureano: ‘What’s important is for us to live resurrection here, right now, and for us not to believe, as many have believed, that this world doesn’t count, that what counts is to go to heaven afterwards and all that nonsense.’”

[xxix] Cardenal, Solentiname, 621. “I: ‘It’s certain they they’ve put Jesus resurrected in heaven, in another life, in the blue beyond, so that the earth will go right on being the same, and they’ll still be injustice, and there’ll still be poor people…But he rose to be here on earth: ‘He was dead and he goes to Galilee before you.’…”

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Exposed and Naked: We are Not in Control

“‘Dear Lord God, I wish to preach in your honor. I wish to speak about you, glorify you, praise your name. Although I can’t do this well of myself, I pray that you may make it good.’”[i] Introducti…

LaurenRELarkin.com
Christ is risen! His victory brings us new life, living hope, and endless joy. May this Easter fill our hearts with faith, love, and the power of His resurrection. From all of us at Trinity International College, Happy Easter!
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World Capitals

What To Watch On YouTube Right Now – Part 131 (Holy Week Special)

Welcome back my readers, YouTube viewers and all others who followed this series of articles focused on YouTube videos worth watching. This is the Holy Week special and I have below some selected videos for your faith in the Lord, for your enlightenment about Israel and more.

#1 Only Jesus Live Video By Hillsong Worship – This past February, Hillsong Worship posted a live worship music video of the song Only Jesus. The song emphasizes that through scripture, Lord Jesus is revealed as the risen King, seated on the throne, and exalted forever. The song will help lift you up spiritually to worship the Lord and the music video itself has been viewed over a million times. Enjoy the video below.

https://youtu.be/F3E-svbfrYo?si=yewfkk3P8M0QQduh

#2 Bless The Lord Lyric Video By New Life Music – Bless The Lord is an original worship song by New Life Music. The song is a reminder to the faithful to honor the Lord by blessing His name, praising Him with gladness and living on with uncompromising faith in Him. Watch and enjoy the lyric video of Bless The Lord below.

https://youtu.be/KlMV8_MfeF4?si=bxIjJYu-gv_34eXL

#3 The Love Of My Father Video By Planetshakers – The Love of My Father is a worship song from Planetshakers’ Open Door Live Album and it will remind you that God is our father and His love for the faithful (His children) is real, eternal and always holy. We live in an age in which more people in modern society have drifted away from the Lord because of worldliness and they were influenced by rabid feminists and gender activists who openly hate the patriarchy and hate the concept of fatherhood. As such, The Love of My Father is needed for our worship of the Lord and to deepen our relationship with Him. Lift yourselves up with the Planetshakers music video below.

https://youtu.be/tTFiF2iD-j0?si=O1GTzaahVI24dcm1

#4 Teachings By Pastor Paul and Shoddy Chase – I encourage you all to deepen your faith in the Lord with the respective teachings of God’s Word led by Pastors Paul and Shoddy Chase. I personally attended their teachings on separate Sunday worship services at New Life Alabang. Grab your bible and notebooks, be ready to write something down and watch the videos below.

https://youtu.be/j2Zf3_2WuYQ?si=b7JbxTzkP66xoTRm

https://youtu.be/D_mpEXqoGrA?si=Cqyx3Kf7-CNsnDv7

#5 Breakthroughs In The World – We live in a twisted and unpredictable world. No matter what happens, we must never let the dark forces separate us from the Lord. As such, we all need to pray to the Lord for protection, endurance and miracles. Within this twisted world we live in, there are indeed developments and good news that happened under the watch of the Lord. Learn what has been happening in the CBN News videos below.

https://youtu.be/N1FhuXyGfb4?si=9GYmMsIdVY6ri9Gn

https://youtu.be/CSdUrXcsHdk?si=KSuaIAhJcVWYKuar

https://youtu.be/0Q8e7n9iQgE?si=_6piP2WAnSfWFAkI

https://youtu.be/jAVnzC2H1T0?si=zwMmwAZPn2zQJOJ-

https://youtu.be/JfYkhPetW4w?si=EyUuUw6hPYXC5Wz9

https://youtu.be/3gq1qNq88WE?si=jjS7RC72MpX5DB9m

#6 HolyLandSite Israel Videos – I have said it before and I will say it again. Israel is the land God designated to the Jewish people and He sent His only begotten Son Lord Jesus to them to save the lost and unsaved. Israel is the Holy Land and the many miracles and breakthroughs that happened there were recorded in the Holy Bible. Having toured Israel myself, I can clearly say that the Holy Bible came to life in front of me when I visited the holy sites.

https://youtu.be/2eqkcW8BOvs?si=Bq9gABpGIf6j0RC8

https://youtu.be/0canuJBBjrQ?si=ifCUx81WSAwVpIoL

https://youtu.be/rut0rCv77wo?si=cghICpXHJB3moSax

https://youtu.be/QxjrqKSUPNs?si=-JDDhOBrsE_keSZH

https://youtu.be/BMARXEXLfB4?si=3sljgPJHw_rgv-JU

https://youtu.be/rLFquAMi_rI?si=7F4fAHDvIL1v19jZ

In ending this Holy Week Special, I share with you the following scriptures from the Holy Bible.

Jesus answered him,

I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God.

John 3:3 (AMPC)

Grace and spiritual blessing be to you and [soul] peace from God the Father and our Lord Jesus Christ (the Messiah),

Who gave (yielded) Himself up [to atone] for our sins [and to save and sanctify us], in order to rescue and deliver us from this present wicked age and world order, in accordance with the will and purpose and plan of our God and Father—

To Him [be ascribed all] the glory through all the ages of the ages and the eternities of the eternities! Amen (so be it).

Galatians 1:3-5 (AMPC)

For God is one, and there is one Mediator between God and the sons of men—the true man, Jesus, the Anointed One.

1 Timothy 2:5 (TPT)

Thank you for your time. Always move forward with uncompromising faith in the Lord. Always remember that Lord Jesus is the hope of ALL nations as He is God’s son as well as the Anointed Mediator between the Heavenly Father and men. Also pray to the Lord to support Israel, its people and for the peace of Jerusalem.

Remember that God always loves the faithful and Lord Jesus is absolutely the hope of ALL nations!

+++++

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I Visited The Western Wall Twice

Disclaimer: This is my original work with details sourced from my personal experiences and observations during the Israel pilgrimage tour I joined and what happened during my free time. Anyone who wants to use this article, in part or in whole, needs to secure first my permission and agree to cite me as the source and author. Let it be known that any unauthorized use of this article will constrain the author to pursue the remedies under R.A. No. 8293, the Revised Penal Code, and/or all applicable legal actions under the laws of the Philippines.

Welcome back, readers and fellow followers of the Lord! This is the 11th chapter of my ongoing series of articles about the holy nation of Israel with recollections about the experiences and discoveries I had during the pilgrimage tour I joined with my local church (hosted by strategic partner Behold Israel) in 2023. To see my previous Israel tour articles, click hereherehere, here, herehere, here, here, here and here. No matter what happens in this unpredictable and chaotic world we live in, I will always stand with Israel and my faith in the Lord remains uncompromising!

In this latest edition of my Israel 2023 series, I share with you what I experienced when I visited Western Wall in the Old City of Jerusalem not once but twice. Also referred to as the Wailing Wall, the Western Wall is a very holy site and is one of the most definitive places to be in with regards to worshiping the Lord.

For starters, I share with you the very video I recorded about my first time ever to arrive at the Western Wall Plaza (note: I was with my pilgrimage tour group companions, our pastors and our hard-working local tour guide) as well as my first-ever approach (starts at 2:01 in the video) to the Western Wall itself. It’s a video of more than three minutes and it’s available for public viewing via YouTube. Watch the video below and pay attention to the details closely.

https://youtu.be/H9EF50bcv_A

As you can see in the above video, I stopped recording before entering the perimeter to get closer to the Western Wall. What happened after was my personal discovery and my personal sensing of the Lord’s presence.

About The Western Wall

To put things in perspective, the Western Wall is a retaining wall which was part of the Temple Mount expansion that King Herod (Herod the Great) did in around 19 BC. It is one of the four supporting walls of the Temple Mount which remained intact after the destruction of the Second Jewish Temple many decades later. Above it is the Temple Mount already.

Historically, the First Jewish Temple was built on the top of Mount Moriah during the time of King Solomon. The temple was destroyed by the Babylonians in 586 BCE. In 19 BC, King Herod started rebuilding a new temple and this includes enlarging the Temple Mount platform a lot which made it 1,575 feet long and 985 feet wide. Herod had ten thousand men working and trained a thousand priests to work on the most sacred parts of the Second Jewish Temple.

The construction was done after several years but the decoration was completed in 64 AD. Six years after the Second Jewish Temple was fully completed, the Romans destroyed it but the western side of the Temple Mount survived. This happened in 70 AD, long after Lord Jesus conquered death and ascended to Heaven.

At the part of the Western Wall near the corner of the Southern Wall is this area that was massively damaged when the Romans destroyed the Second Jewish Temple. Several huge rocks that fell from above during the 70 AD destruction have remained.

The Western Wall faces westward and it is the closest in proximity to the site of the Holy of Holies, the most sacred location in the Temple for the Jewish people. Be aware that Mount Moriah is the same exact mountain where Abraham almost sacrificed his son Isaac before God sent the angel to intervene and provided the ram as the sacrifice.   

For centuries, the Western Wall became a great source of influence and inspiration. It became the focus of yearning and prayer for the Jewish people for countless generations. The open-air section of the Western Wall serves as a place of worshipping the Lord and it is officially a synagogue. Apart from worship, the Western Wall keeps the memory of the Jewish Temples alive and it has also been used by the State of Israel for formal ceremonies. For centuries, pilgrims from around world came to the wall to pray and leave written noted in its ancient stones.

Physically, the Western Wall is 488 meters long and the height of the exposed section reaches a height of 40 meters above the bedrock of the eastern hill of Jerusalem (Mount Moriah). The open-air section of the wall (visible to the Prayer Plaza) is comprised of 46 layers of stone and the very large stones (that many are able to touch) were put in place during the time of King Herod (Second Jewish Temple period).

My First Visit – February 13, 2023

The widest shot of the Western Wall I managed to take during my first-ever visit.

After recording the video, I placed my smartphone into my pocket, entered the worship area and gradually made my way to the wall.

With my Holy Bible in my left hand, I touched the Western Wall with my right hand and started spending quality time with the Lord God, praying to Him. With all my heart, I expressed my thanks and dedication to Lord Jesus there at the wall. I also prayed in support of Israel and the peace of Jerusalem.

Each moment I had there, I truly felt God’s presence and I did not confuse it with the wall’s visual magnificence. As I prayed, I felt the unction from the Lord to open my eyes and look straight up at the blue sky above knowing that He is spiritual, and He is in Heaven. The Lord is not inside the stones of the wall but in His Kingdom. That said, I did not worship the stones (reminder: idolatry is foolish and unholy) as I directed my worship directly to the Lord knowing He is in Heaven.

Many people praying at the wall touching it. There were others who did the same while standing or seating on a chair. In the lower-left corner of the picture is Wilson’s Arch which leads into the indoor synagogue. Partly seen in the background is the fence that separates the men from the women. Above everyone at the right is the platform leading to Temple Mount. The men’s side on the left and women’s side on the right. More of the high platform leading to the Temple Mount.

Because we only had fifteen minutes to spend as our tour group had a schedule to follow, I wisely spent time to praising and honoring the Lord. Let me remind you all that Lord Jesus will someday return and He will fulfill His promise. He will return in Israel and Jerusalem will be His destination.

After praying to Him, I spent the remaining minutes looking around and observing. I was surrounded by Ultra-Orthodox Jews, National Religious Jews, rabbis, tourists and Christians. I witnessed the religious rituals and practices of the Jewish people and I know deep inside that the ties between Jews and Christians are biblical.

As I walked out to rejoin my pilgrimage tour group, I took shot of the women’s area of the Western Wall.

The whole area is indeed sacred and that means visitors should be respectful and should practice decency near the Western Wall. People praying to God are to be respected and when there are many others praying while touching the wall, you will really have to wait for your turn. Be mindful that the Lord is always watching you as there is simply no reason to cause disrespect, playing around and causing trouble at the Western Wall.

When my fifteen minutes ran out, I went to the exit to rejoin my tour group.

My Second Visit – February 15, 2023

I took this shot of the Western Wall after making my way through from the Temple Mount.

Two days later, it was our tour group’s one and only rest day. After having a really early breakfast at our hotel, I marched to the Old City of Jerusalem and visited the Temple Mount for the first time ever. After spending time up there, I took the exit and made my way down to return to the Western Wall.

Once again I took time touching the wall and praying to the Lord and expressing my thanks to Him with a lot of heart. After several minutes, I took a seat to pray to Him while resting my legs. Then I noticed a North American man (who looked so much like Hillsong Church’s Phil Dooley) with the Holy Bible at one end of the fence (separating the men and the women) by the wall facing at the other direction (his back on the wall). He preached the Word of God and asked the Lord to save everyone. What he said reminded me that God has a plan for everyone, including the Jews (His chosen people) and there is still time for the lost and unsaved to realize Jesus as the Lord and the Savior of all.

My hand touching the Western Wall. I spent much more time praying to the Lord during my 2nd visit there.

After I was done praying by the wall, I decided to visit Wilson’s Arch as I was so curious why a lot of people had been entering and exiting it. It turned out to be Western Wall tunnel (with an arch area) and inside was a synagogue where there lots of Jews read the Old Testament, the Torah and pray. At the entrance/exit, a Jewish rabbi invited me in and assured me that foreigners and non-Jews were welcome. So I went in and he showed some parts of the indoor synagogue.

As it was a place of worship by the Jews, I was cautious moving inside and spending time observing. Carefully I only took a few photos for this feature article and it was astonishing to see more of the Western Wall indoors. Not only that, it was impressive to see the arches – including those huge stones above our heads – and it turns out they were constructed during Herod’s time and without any cement at all. There were also lots of shelves of books on both sides.

I took this shot during my short visit inside the Western Wall tunnel. See those huge stones above everyone? Those were put into place during the time of King Herod and no cement was ever used. It is amazing to see as it was constructed without any of the modern construction technologies of today. The Western Wall tunnel synagogue is one of the holiest synagogues in Israel due to its proximity to where the First Jewish Temple was wherein the Holy of Holies resided.

The indoor synagogue is one of the holiest synagogues in Israel due to its proximity to where the original Jewish Temple was wherein the Holy of Holies resided. Since it was my plan to revisit the Upper Room and visit both King David’s Tomb and Oskar Schindler’s grave, I eventually left the Western Wall tunnel. Before tracing my way back to the Jewish Quarter (where we visited two days prior), I took one last look back at the Western Wall. I intend to revisit it and spend quality time with the Lord there again in the future.  

Biblical Significance

While it is a fact that the Western Wall was not explicitly mentioned in the Holy Bible, it has always been part of the Temple Mount since Herod’s time. To put things in perspective, we need to go back to the time when King Solomon dedicated the First Temple asking God to hear the prayers made toward it. Learn from the holy scriptures below.

that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.

1 Kings 8:29-30 (NKJV)

“Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.

1 Kings 8:41-43 (NKJV)

The First Jewish Temple eventually got destroyed by the Babylonians. Centuries later, Herod executed the massive rebuilding of the Temple (Second Jewish Temple) in Jerusalem as well as the expansion of the Temple Mount itself. What was achieved drew reactions from many people who saw it and there were references of such reactions in the New Testament. For insight, read the scriptures below.

Then as He went out of the temple, one of His disciples said to Him, “Teacher, see what manner of stones and what buildings are here!”

Mark 13:1 (NKJV)

Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days?

John 2:20 (AMPC)

To be clear, the forty-six years mentioned in John 2:20 refers to the massive renovation and the expansion of the Second Jewish Temple.

Long before the Second Temple got destroyed, Lord Jesus prophesied its destruction. By the time Lord Jesus made the prophesy, He was already rejected by the religious Jews. Those people refused to accept Him as their Messiah and they had disobeyed God as a result. Lord Jesus wept for Jerusalem knowing that suffering and destruction would come and it happened in 70 AD. Learn from the scriptures below.

Now as He drew near, He saw the city and wept over it, saying,

“If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”

Luke 19:41-44 (NKJV)

Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them,

“Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:1-2 (NKJV)

As it is very clear that God always has a plan for the faithful and His chosen people, it was prophesied that He would bring the Jews (scattered around the world) back to Israel in the last days. This prophecy was fulfilled in May 1948 when the modern State of Israel was formally established and a lot of Jews returned or settled in since then. Lord Jesus will return to us some time in the future and there is time for the Jews to accept Him as their Messiah, to repent and submit to Him. The other lost and unsaved people of the world still have opportunities to realize Jesus as their Lord and Savior. Very clearly, Lord Jesus is the hope of ALL nations! Learn from the scriptures below.

If any of you are driven out to the farthest parts under heaven, from there the Lord your God will gather you, and from there He will bring you. Then the Lord your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers.

Deuteronomy 30:4-5 (NKJV)

Jesus answered him,

“I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

John 3:3 (AMP)

Beloved ones, let me repeat emphatically that the gospel entrusted to me was not given to me by any man. No one taught me this revelation, for it was given to me directly by the unveiling of Jesus Christ.

By now you have heard stories of how severely I harassed and persecuted Christians and how systematically I endeavored to destroy God’s church, all because of my radical devotion to the Jewish religion. My zeal and passion for the doctrines of Judaism distinguished me among my people, for I was far more advanced in my religious instruction than others my age.

But then God called me by his grace, and chose me from my birth to be his. He was pleased to unveil his Son in me so that I would proclaim him to the peoples of the world. After I had this encounter, I kept it a secret for some time, sharing it with no one. And I had no desire to run to Jerusalem and try to impress those who had become apostles before me. Instead, I withdrew into the Arabian Desert. Then I returned to Damascus, where I had first encountered Jesus.

Galatians 1:11-17 (TPT)

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,

By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.

And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.

And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.

For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].

Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.

You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.

In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].

In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.

Ephesians 2:14-22 (AMPC)

Conclusion

This was me during my first-ever Western Wall visit on February 13, 2023. I had The Passion Translation (TPT) Holy Bible with me. My thanks to the guy who took this picture for me.

My two visits to the Western Wall were very significant to me personally. As seen above, each visit has been different, new discoveries happened and I spent quality time with Lord. The place is holy and it is a must-visit for anyone going to Israel. If I ever visit Israel again, I would return to the Western Wall to praise, thank and honor the Lord. If you are a person of faith who is about to visit Israel for the first time, I urge you to visit the Western Wall in Jerusalem. Learn from my experiences. I also encourage you all to stand united in support of Israel, learn to love and bless the Jewish people, help the lost and unsaved come to Lord Jesus and always pray for the peace of Jerusalem.

Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!

May peace be within your walls and prosperity within your palaces!

For my brethren and companions’ sake, I will now say, Peace be within you!

For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.

Psalm 122:6-9 (AMPC)

Israel is the holiest place to visit in the whole world! Visit Israel with the Holy Bible! Pray to the Lord wholeheartedly and reveal to Him your heart’s desire to visit Israel to deepen your faith in Him. Always be the fearless and aggressive church of Lord Jesus! Follow the light of Lord Jesus, keep on praying to support Israel, learn to love and bless the Jewish people and pray for the peace of Jerusalem.

Watch out for more Israel 2023 travel articles here. There is more to come! Thank you for reading.

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にじさんじから「Suit Up,New Life.」のグッズが登場!2026年3月24日(火)18時より販売開始! | ANYCOLOR株式会社のプレスリリース https://www.yayafa.com/2757653/ #entertainment #NewLife」のグッズが登場!2026年3月24日(火)18時より販売開始! #PrTimes #エンタメ #サービス #サイト #にじさんじから「SuitUp #ニュースリリース #プレスリリース #代行 #方法 #配信
にじさんじから「Suit Up,New Life.」のグッズが登場!2026年3月24日(火)18時より販売開始! | ANYCOLOR株式会社のプレスリリース https://www.yayafa.com/2757653/ #entertainment #NewLife」のグッズが登場!2026年3月24日(火)18時より販売開始! #PrTimes #エンタメ #サービス #サイト #にじさんじから「SuitUp #ニュースリリース #プレスリリース #代行 #方法 #配信

Quote of the day, 22 March: Silvio José Báez, ocd

“Lazarus, come out!”

John 11:43

This is the cry that Jesus addresses to each one of us; today, Jesus tells us, “Come out!”

Don’t stay in the tomb of your sin, thinking that you can’t be forgiven. Don’t become discouraged in the face of your worries, thinking that there’s no solution or future for you. Don’t shut yourself up in sadness and uncertainty.

Let yourself be grasped by my hand, Jesus tells us, and come out of the tomb.

When we let Jesus take us by the hand, it’s possible to live in a new way without fear, loving and letting ourselves be loved, living with the wisdom of those who do no harm, with the transparency of a person who doesn’t pretend to deceive others, and with the simplicity of those who trust completely in God.

Bishop Silvio José Báez, o.c.d.

Auxiliary Bishop of Managua
Homily, Fifth Sunday of Lent (excerpt)
26 March 2023

Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

Featured image: The raising of Lazarus is one panel in the Neo-Gothic stained glass window depicting scenes from the life of Christ, which was crafted and installed in 1840 by Etienne Thevenot in the Chapel of the Tomb at the Church of Saint-Germain l’Auxerrois, Paris. Image credit: zatletic / Adobe Stock (Asset ID#: 256216395).

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