@katrinakatrinka @mastodonmigration

i'm aware that right wingers cosplaying #left can create "correct" profiles with all the usual #leftist signifiers

the simple point is you need to stop selling #helplessness, and fucking fight, if you are genuine

or you need to stop selling helplessness, and shut up, if you are a #troll

all that does is help #MAGA win and further #genocide in #gaza

that is the *only* effect of your "perspective"

we do not honor all "opinions"

some suck, some lie

In some cases, they jailed distressed detainees in #isolation, which can exacerbate feelings of #humiliation & #helplessness, acc/to experts.

#ICE has repeatedly asserted that it screens detainees within 12 hours of arrival for medical, dental & #MentalHealth conditions.

At least 3 of the 9 facilities where ICE detainees died by #suicide have struggled to meet that standard, acc/to ICE inspection reports & jail records.

#law #Trump #immigration #TheCrueltyIsThePoint #HumanRights #PublicHealth

The Chosen One [Sermon]

I was thinking about warning labels.

There are a lot of jokes about them:

“Caution: The contents of this bottle should not be fed to fish.” — On a bottle of shampoo for dogs.

“Do not use while sleeping.” — On a hair dryer.

“Do not drive with sunshield in place.” — On a cardboard sunshield that keeps the sun off the dashboard.

“Not dishwasher safe.” — On a remote control for a TV.

It’s said that most of these warnings exist because someone did the thing the label warns against.

English novelist Catherine Aird said

“If you can’t be a good example, then you’ll just have to be a horrible warning.”

Let’s go to God in prayer.

God of wisdom, may the words that I speak, and the ways they are received by each of our hearts and minds, to help us to continue to grow into the people, and the church, that you have dreamed us to be.

Amen.

This morning we have stories about two people who were called by God: Isaiah and Jesus.

There are call narratives in the Bible. Most of them are in the format:

God says “I am calling you.”

The person called says “um, you have the wrong person” or – in the case of Job – just runs away.

And, in the end, the person answers the calling.

These stories are not call narratives.

The first is from Isaiah. If you follow the Deutero-Isaiah theory, where there are two authors, this is the second of those Isaiahs, in verses 40-66. If you follow the Trito-Isaiah theory, where there are three authors, this is the second of those Isaiahs, in verses 40-55, with the third Isaiah being verses 56-66.

But Isaiah isn’t being called here. He has already been called here.

And he’s not feeling triumphant..

He says

“I have labored in vain; I have spent my strength for nothing and vanity;”

Isaiah 49:4, NRSVue

God doesn’t say

“You have failed me.”

God doesn’t tell him

“At least you tried.”

God says

“It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.”

Isaiah 49:6, NRSVue

and

“Kings shall see and stand up; princes, and they shall prostrate themselves, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you.”

Isaiah 49:7, NRSVue

Isaiah feels like a failure.

God elevates him even higher.

In our Gospel reading, John the Baptist is testifying about Jesus.

“I myself have seen and have testified that this is the Chosen One.”

John 1:34, NRSVue

And the next day two of John the Baptist’s disciples hear John say

“Look, here is the Lamb of God!”

John 1:36, NRSVue

and they follow Jesus.

One of them, Andrew, finds his brother Simon, brings him to Jesus, and Jesus says

“You are Simon son of John. You are to be called Cephas”

John 1:42, NRSVue

So this isn’t Jesus’ call narrative. He’s already called and baptized.

It is the calling of Andrew and Simon called Peter, although it is a different call narrative than that in the synoptic – or similar-looking – gospels of Matthew, Mark, and Luke.

But we’re looking at Isaiah, and how he felt he failed to save Israel, and God lifted him to be a light to all of the nations. And we’re looking at Jesus, whom John the Baptist called “The Chosen One,” who was expected to drive Rome out of Judea, but became a light for the world.

Now I’m not saying anyone in this room is Jesus, or even Isaiah.

But I want us to know that even if we think we’re not succeeding at what God calls us to, we can be succeeding in being a light that will accomplish more than we set out to do.

I’m not saying we will have to be a horrible warning.

I am saying that those of us who strive for a better world can be a light for others who will do the same.

Cultural anthropologist Margaret Mead wrote

“Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”

Complacency doesn’t serve us well.

Nor does a sense of futility.

We are called to be the light of the world, the salt of the earth.

As Christians, we are not called to just say “we are Christians.”

We are called to follow Jesus – his teachings and his example.

To let Christ’s love be shown, to care for cruel and kind.

To risk hostile stares.

To love the parts of ourselves we hide.

To reshape the world around us.

So my challenge to us all is to hear how we are summoned, and to live out our callings,

not because we will cause immediate change,

but because the small influences we have, the small lights we shine,

can influence others to join in the work.

None of us is the chosen one.

We are all the chosen ones.

Let us turn and follow Jesus and never be the same.

Amen.

Let’s sing The Summons (insert)

* Scripture quotations marked NRSVue are taken from the New Revised Standard Version Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. https://www.friendshippress.org/pages/about-the-nrsvue

* Scripture quotations marked KJV are taken from the King James version of the Bible.

#calling #chosenOne #futility #helplessness #hopelessness #inspiration #light #summons
The New Revised Standard Version Updated Edition

The NRSV Updated Edition (NRSVue) is informed by the results of discovery and study of hundreds of ancient manuscripts, such as the Dead Sea Scrolls, in the more than thirty years since the first publication of the NRSV. The National Council of the Churches of Christ in the USA (NCC) partnered with the Society of Bibli

Friendship Press

A severe storm begins tonight in #gaza .

Heavy rains threaten the #tents of the displaced,
and souls #cry out from the cold and #helplessness.
#Children without shelter, the sick without medicine,
and tents that can't withstand the wind and rain.

#Speak out for them now…
Before the cold overwhelms them,
Before silence swallows them.
Help by #donating at least
#PalestineAction #GazaNeedsHelp #Gazachildren
https://chuffed.org/project/help-mai-and-the-gaza-camp-kids

Help Mai Support Her Family, The Gazan Children, & More

I am raising funds on behalf of my friend Mai Ayman Zourob, who launched an initiative to support the children in her displacement camp in Gaza. 

Chuffed
Caleb on Instagram: "Story of the Year: Prediction Markets. More on my substack. Do you use kalshi or poly market"

The year 2025 saw a significant shift in the way people engaged with uncertainty, with prediction markets becoming a popular platform for betting on outcomes beyond individual control. Kalshi and Poly Market emerged as key players, offering a way for individuals to feel invested in the future despite having no real influence over it. This article delves into the psychological implications of prediction markets and their growth in 2025, highlighting the industry's potential and challenges.

Instagram
#ForrestValkai on #helplessness, #activism, and why your voice matters. Please watch, it’s not long. Good job yesterday! Let’s keep going! #NoKings

A Special Message from Forrest...
A Special Message from Forrest Valkai ⁨@RenegadeScienceTeacher⁩ on Why Your Voice Still Matters

YouTube

How to Shift Out of #Helplessness

We feel like there’s too much to deal with, and it’s #overwhelming because we feel like we can’t do anything about it.

https://goodmenproject.com/featured-content/how-to-shift-out-of-helplessness/

A quotation from Fletcher Knebel

But a democracy is different. Each of us has got to feel that we can influence events, no matter how slight the influence. When people start believing they can’t they get frustrated, and angry. They feel helpless and they start going to extremes.

Fletcher Knebel (1911-1993) American author
Seven Days in May, “Tuesday Afternoon” [Lyman] (1962)[with Charles W. Bailey II]

Sourcing, notes: wist.info/knebel-fletcher/7689…

#quote #quotes #quotation #qotd #democracy #effectiveness #extremism #frustration #helplessness #impact #impotence #influence

Seven Days in May, "Tuesday Afternoon" [Lyman] (1962)[with Charles W. Bailey II] - Knebel, Fletcher | WIST Quotations

But a democracy is different. Each of us has got to feel that we can influence events, no matter how slight the influence. When people start believing they can’t they get frustrated, and angry. They feel helpless and they start going to extremes.

WIST Quotations
Feeling Helpless? - Zsolt Zsemba

Feeling down, feeling left behind withe negative thoughts in your head? Break Free from Learned Helplessness and Start Living Your Best Life..

Zsolt Zsemba
Escape Helplessness - Zsolt Zsemba

Welcome to Breaking Free from Learned Helplessness the podcast that dives deep into the stories of people feeling stuck in jobs, relationships, family, work and mental health

Zsolt Zsemba