Trabalho: Como evitar que as IAs nos definam

Naturalizar a adoção de tecnologias e entregá-las ao mercado expõe a sociedade à sua lógica – em que “eficiência” significa reduzir trabalho humano. Mas a própria sociedade pode disputar outro futuro. Como na China, desenhar um arcabouço legal que proteja empregos

https://outraspalavras.net/trabalhoeprecariado/trabalho-como-quebrar-a-inercia-e-regular-as-ias/

Courageous Scientists Awards: Wissenschaftsverständnis und Zivilcourage

Ich habe hier schon etwas länger nichts Längeres mehr geschrieben. Ein Grund ist dafür, dass ich in den letzten Wochen an der Vorbereitung der ersten Vergabe des Courageous Scientists Award for Environmental and Climate Justice beteiligt habe, darunter an der Pressearbeit. (Erfolgreich war dieser Teil der Vorbereitungen bisher nicht. Bisher sind in österreischischen Zeitungen nur zwei Artikel über den Preis erschienen, die durch persönliche Kontakte anderer Mitglieder unserer Gruppe angeregt wurden [Machreich, 2025; Pack-Homolka, 2025].) […]

https://wittenbrink.net/courageous-scientists-awards-wissenschaftsverstaendnis-und-zivilcourage/

Another Science is Possible: A Manifesto for Slow Science 1st Edition by Isabelle Stengers (PDF)
Author: Isabelle Stengers
File Type: PDF
Download at https://sci-books.com/another-science-is-possible-a-manifesto-for-slow-science-1st-edition-150952181x/
#History, #IsabelleStengers
Invention Of Modern Science (Volume 19) (Theory Out Of Bounds) by Isabelle Stengers (PDF)
Author: Isabelle Stengers
File Type: PDF
Download at https://sci-books.com/invention-of-modern-science-volume-19-theory-out-of-bounds-0816630569/
#Research, #IsabelleStengers
Thinking with Whitehead: A Free and Wild Creation of Concepts by Isabelle Stengers (PDF)
Author: Isabelle Stengers
File Type: PDF
Download at https://sci-books.com/thinking-with-whitehead-a-free-and-wild-creation-of-concepts-0674048032/
#Philosophy, #IsabelleStengers

Thinking as commoners ❧ Debate with David Bollier
[en anglais sans interprétation]
⚙︎Monday 2nd June 2025, 18-20:00

On the occasion of the publication of the 2nd edition of "Think like a commoner" (https://thinklikeacommoner.com), #DavidBollier will present his book and ideas on #commons & #commoning

Followed by a discussion with #IsabelleStengers & #MihneaTanascescu

⇢Afterwards, plain food, drinks & space for commoning until 22:00

◉DK, Rue du Danemark 70b
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Organisation: Serge Gutwirth & CORE-VUB

❧ Thinking as commoners
[anglais sans interprétation]
⚙︎ Monday 2nd June 2025, 18-20:00

❧ On the occasion of the publication of the second edition of "Think like a commoner" (thinklikeacommoner.com), #DavidBollier will present his book and ideas on the #commons and #commoning.

❧ Followed by a discussion with #IsabelleStengers and #MihneaTanascescu.

⇢ Afterwards, plain food, drinks & space for commoning until 22:00

@le_dk — rue du Danemark 70b

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Organisation: Serge Gutwirth & CORE / VUB

Stengers is always refreshing in asking different questions, this is one of her earlier books, originally from 1992.

#isabellestengers #historyofchemistry #systemsthatmatter

Dear #academic colleagues in @sts #STS,

does anybody have access to

#BrunoLatour: Recollections of a Traveling Companion
#IsabelleStengers
Common Knowledge (2023) 29 (3): 283–308.
https://doi.org/10.1215/0961754X-10862493

I would love to read, but cannot find any access.
Cheers

Bruno Latour: Recollections of a Traveling Companion

Abstract. This memorial to Latour is not an appraisal of his fifty-year research career but the report of a traveling companion with a story to share about the apparent lack of continuity, the sudden, unapologetic, unprincipled changes of position, with which he surprised or scandalized his colleagues and readers. In the first place, was he a sociologist, an anthropologist, a philosopher? Though he did not make lasting commitments of that kind, he did make deeper ones that did not change—above all, never to explain anything in terms of something more general and, thus, never to accept the position of judge. To follow Latour's problematic changes—sometimes referred to as his “versatility”—demands that we follow the changes of the very terms of the problems that his basic commitment bound him to confront. From the 1980s, when his work dealt with technoscientific progress, to the years of his growing concern with political ecology, and finally to his recognition of the oncoming climate chaos, dizzying leaps were entailed by his resistance to the temptation of judging. Involved in, but never the cause of, various of his leaps, Stengers describes her friend as responding, perforce, to changing times, rather than as behaving like a theorist thinking mainly of his image, reputation, and career.

Duke University Press