Thought for today “Violation of God’s Law and of the Holy of Holies” (June 25)

Because Israel suffered from corrupt priests and judges, the people wanted a king. They wanted to be guided just as the nations around them.

Although it was against the original Plan of God, God still chose a king at the request of the people. He hoped that they would continue to see Him as the true King of kings. But we will see that the establishment of a monarchy did not solve Israel’s problems after all. The men God further chose for leadership, such as Eli, Samuel, Saul and David, would in turn all give a different interpretation to leadership. Yet the success of every leader depended on his love for Jehovah and not on his position, way of leading, wisdom, age or strength.

Today’s reading brings us to the war of the Philistines who struck it to capture the ark.

The Israelites advanced against the Philistines, descendants of Noah’s son Ham, who had settled along the southeastern coast of the Mediterranean, between Egypt and Gaza. The Philistines were originally part of the “seamen” who had moved overseas from Greece and Crete to the Middle East. As Israel’s greatest enemy, they had now camped at Aphek.

When the Philistines had arrayed themselves against Israel, the battle broke loose, and Israel was defeated by them. About four thousand men died at the front in the open field. The Israelites did not understand why their God of Heaven’s Armies, Jehovah, made them suffer such defeat and so decided to go to Shiloh to fetch their God’s covenant chest, thinking that if Jehovah came among them, He would also deliver them from the grasp of their enemies.

“1 Samuel passed these words on to the people of Israel. The Israelites had camped at Eben-haeser and the Philistines were at Aphek. 2 In the battle that followed, the Philistines defeated the Israelites and killed some 4,000 men.

3 Then the Israelite army returned to the camp, where the leaders wondered why Jehovah had allowed them to be defeated. “Let us bring the ark here from Shiloh,” they concluded. “If we take him away when we go to war, God will be with us and will surely free us from our enemies.” 4 So they brought out of Shiloh the ark of the Covenant of Jehovah, which is enthroned above the angels. Hophni and Phinehas the sons of Eli accompanied the ark.
5 When the Israelites saw the ark coming, there was such a cheer that the earth was thundering! 6 Then the Philistines asked themselves, “What is that cheer in the camp of the Hebrews?”
When they were told that the cheering was caused by the arrival of the ark, 7 they panicked. “God has come into their camp!” they shouted. “What should we do now? We have never experienced anything like this before! 8 Who can deliver us from these mighty gods of Israel? They are the same gods that the Egyptians destroyed with plagues before Israel entered the desert. 9 Be brave and fight for your life, Philistines, or we will become slaves of the Hebrews, just as they have been.”” (1 Samuel 4:1-9)

The covenant chest that the People of God sent for contained the Ten Commandments given by God to Moses. The Ark was to be kept in the Holy of Holies, the holiest or most separately placed part of the tabernacle, where only the high priest was allowed to enter once a year.

Hophni (Chofni) and Phinehas, Eli’s two sons, desecrated this space by entering it against the law and taking the covenant chest with them. The Israelites rightly recognized the great sanctity of the ark but thought that the ark itself – the coffin of wood and metal – was their source of strength.

Such a way of thinking, to give strength to an object, indicated to God a false worship. By clinging to something that was just a form of religion, a symbol of past victories, the Israelis turned away from Jehovah.

The Philistines attacked and the Israelites were defeated and fled home. It was a very heavy defeat. Thirty thousand men died on the Israelite side. As well as the covenant chest of God was captured, and both of Eli’s sons, Chophni and Phinehas, were killed, fulfilling the prophecy in 2:34.

“10 Then the Philistines fought again with the Israelites and defeated them again. 30,000 Israelites died that day. The survivors fled to their tents. 11 Moreover the ark of God was captured, and Hophni and Phinehas.” were killed (1 Samuel 4:10)

“And to prove that what I have said will happen, I will cause your sons Hophni and Phinehas to die on the same day!” (1 Samuel 2:34)”

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Mercy Seat

This is known in Hebrew as the kapporet.

This was the solid gold lid put on the Ark of the Covenant. It had 2 cherubim at the ends to cover & make the space in which Yahweh/God appeared & lived. It holds major significance in Judaism & minor significance in Christianity. The Ark of the Covenant is mentioned only once in the Quran.

The design of the Mercy Seat was heavily detailed in the Book of Exodus (25:17-22). The space between the 2 cherubim was considered the earthly throne of God, the place where His presence (often described the Shekinah glory), where He would live & commune/communicate with Moses.

The Ark & Mercy Seat were kept in the Holy of Holies. This was the Temple’s innermost sanctuary which was separated from the other parts of the Temple by a thick curtain called a parochet. The Holy of Holies could only be entered by the High Priest on the Day of Atonement, or Yom Kippur. This is the holiest day of the year in Judaism.

The ritual described, in detail, in Leviticus chapter 16. The High Priest would sprinkle the blood of a sacrificial bull onto the Mercy Seat as an atonement for the sins of his own & his family. A sacrificial goat would be for the sins of the people of Israel. This act of sprinkling the blood would be a symbolic covering of the sins of the people. This allowed for a temporary reconciliation between a holy God & His sinful creation. The blood was a substitute representing a life given in place of the lives of the people who transgressed against God’s law.

For Christians the Mercy Seat is seen as a powerful foreshadowing of Jesus. The New Testament, in Hebrews & Romans, draws a direct & profound connection between the Old Testament ritual & Jesus’ work on the cross.

Jesus on the cross was a greater atonement & the formation of a New Covenant (Hebrews 9:3-15). The continual sacrifices for sin under the Mosaic Law/Covenant became obsolete following Jesus’ one-time sacrificial death, as the Lamb of God.

The author(s) of Hebrews explains that Jesus is the ultimate High Priest (Hebrews 9:11). Unlike the Old Testament priests who HAD to offer sacrifices for sins, Jesus was without sin (or original Sin for that matter) & offered Himself as the perfect sacrifice “once for all.”

The blood of the bulls & goats could only give a temporary “covering” of sin(s) (Hebrews 10:4). Jesus’ own blood, that was shed on the cross, is presented as a perfect & final atonement. THis provides a permanent solution to the problem of sin & guilt.

At the moment of Jesus’ death, the veil of the Temple that separated the Holy of Holies from the rest of the building was torn from top to bottom (Matthew 27:51). This is understood as a symbol that the separation between God & humanity had been removed. Thus through Jesus’ sacrifice, believers now have direct access to God’s presence.

The Greek word for Mercy Seat used in the Septuagint (the Greek Old Testament) is hilasterion. This is a term that carries the idea of an atoning sacrifice. In Romans 3:25, the Apostle Paul uses this exact word to describe Jesus: “…whom God puts forward as a propitation (or Mercy Seat) by His blood, to be received by faith.” This verse teaches that God’s righteous wrath against sin satisfied God’s justice in the Old Testament.

In this way, Jesus is seen as a fulfillment of everything the Mercy Seat represented. The place where God’s holiness & justice meet His mercy & love & the means by which humanity can be reconciled with God. The Mercy Seat was a physical representation of a spiritual truth, one that Christians believe was fully realized in the person & work of Jesus.

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