Sabbatean Movement

Also known as the Sabbateans or Sabbatians. This is a group of followers, disciples, & believers in Sabbatai Zevi (1626-1676). He was proclaimed to be THE Jewish Messiah in 1666 (Because of course that’s the year!) by Nathan of Gaza. Zevi was active in the Ottoman Empire. Many Jews (in the Jewish diaspora) accepted his claims. Even though he outwardly became an apostate due to his forced conversion to Islam in 1666.

Sabbatai Zevi was born in Smyrna (modern-day Izmir, Turkey). From a young age, he was a brilliant student of the Tulmud & the Kabbalah.

He exhibited what would today be diagnosed as bi-polar disorder. He had periods of deep “estrangement” (depression) followed by “illumination” (mania). During his manic phases, Sabbatai would commit “strange acts” (ma’asim zarim), like pronouncing the forbidden Tetragrammaton (THE name of God) or deliberately breaking Jewish dietary laws.

He was a Sephardic ordained rabbi. Sephardic (Jews) are a Jewish population associated with communities of the Iberian Peninsula. He was a kabbalist of Romaniote origin. Romaniotes are a Greek-speaking ethnic Jewish community. His followers became known as Donmeh “converts” or crypto-Jews. The Donmeh are a group of Sabbatean crypto-Jews but practiced their Jewish (& Kabbalistic) beliefs in secret.

In 1665, Zevi sought out Nathan of Gaza for spiritual healing. But Nathan flipped the script on our boy, Sabbatai. Nathan declared Sabbatai was actually THE Messiah. Nathan then becomes the de facto PR/agent for Mr. Zevi & his meager movement.

He wrote letters to Jewish communities across Europe, North Africa, & the Middle East. These letters claimed that the Sultan of the Ottoman Empire would soon be disposed of. Then Sabbatai would then lead the Jews back to, take a wild guess to where, Jerusalem.

In February 1666, when getting to Constantinople, Sabbatai was imprisoned on the order of the Grand Vizier Kopruluzade Fazil Ahmed Pasha. In September 1666, after being moved from different prisons around the capital to Adrianople (the imperial court’s seat) for judgment on accusations of sedition. (This is the same charge that Jesus was charged with.)

Sabbatai was given by the Grand Vizier, in the name of the Sultan of the Ottoman Empire, Mehmed IV. So Sabbatai was given a choice: the death penalty (by facing some kind of ordeal), or convert to Islam. Sabbatai chose conversion by putting on a turban from then on.

He was rewarded by the heads of the Ottoman state with a generous pension for his compliance with their political, & religious, plans.

Nathan argued that the Messiah had to descend into the heart of the “Other Side” (Islam) to liberate the final sparks of holiness from within. This led to the idea of faith through transgression. The idea that in the messianic age, the only way to fulfill the law was to break it.

Sabbatai’s conversion to Islam was extremely dishearting for the world’s Jewish communities. In spite of Sabbatai’s apostasy, many of his adherents still tenaciously clung to him, claiming that his conversion was a part of the Messianic scheme.

Many in Sabbatai’s inner circle followed him into Islam, including his wife, Sarah & most of his closest relatives & friends. Nathan of Gaza, the closest to Sabbatai, never followed his “master” into Islam. Nathan remained a Jew, albeit excommunicated by his fellow Jews.

Inside the Ottoman Empire, those followers of Sabbatai who had converted to Islam. But secretly continued Jewish observances & Brit milah became known as the Donmeh (Turkish: donme “convert”). They remained a distinct social group well into the 20th century.

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John of Damascus

Born Yahya ibn Mansur. He was born into a wealthy Christian family in Damascus, which had fallen under the rule of the Umayyad Caliphate. He inherited his dad’s post as a high-ranking tax official (or “Grand Vizier, this was also Jafar’s title in Disney’s Aladdin) for the Caliph Abd al-Malik.

His grandpa, Mansur ibn Sarjun, was a prominent Byzantine official of Damascus, who’d been responsible for the taxes of the region during the reign of Emperor Heraclius & also served under Emperor Maurice. Mansur seems to have played a role in the capitulation of Damascus to the troops of Khalid ibn al-Walid in 635 after securing favorable conditions of surrender.

Because John lived in the Umayyad Caliphate, the Byzantine Emperor couldn’t touch him. John could talk smack about the Emperor’s theology from the safety of Damascus & Jerusalem. John spoke Arabic & Greek fluently. Around 706 CE, he left the worldly life of the Damascus court to become a monk at the Monastery of Mar Saba near Jerusalem.

He was a polymath whose fields of interest, & contribution, included law, theology, philosophy, & music. He was given the by-name of Chrysorroas (literally “streaming with gold”). John’s most notable historical contribution was his defense of: Icons. In the 720s, Byzantine Emperor Leo III began the “Iconoclasm” (image-breaking) Movement, ordering the destruction of all religious art. Leo argued that icons were idols & that God couldn’t be pictured.

John made a crucial distinction that still the difference between Catholic/Orthodox & some Protestant views on art today:

• Latreia (Adoration): Worship reserved for God alone.
• Doulia (Veneration): Honor or respect paid to a created thing (like a flag, a photograph of a loved one, or an icon.

“I do not worship matter, I worship the Creator of matter who became matter for my sake… & through accomplished my salvation.”

John was the 1st person to “systematize” Christian theology. Before him, theology was found in letters, sermons, & poems. John organized it like a modern textbook:

• The Fountain of Knowledge:
  • His magnus opus. The 3rd part, The Orthodox Faith, became the gold standard for theology in the East & later influenced Thomas Aquinas in the West.
• The Heresies in Epitome:
  • A list of 100 Heresies. Interestingly, number 100 was the “Heresies of the Ishmaelites” (Islam), providing 1 of the earliest Christian critiques of the new religion.
• Hymnography:
  • He’s credited with writing much of the Octoechos – the book of 8 tones used in Orthodox liturgical singing.

Because John lived among Muslims, his perspective on Islam is a vital historical document. He didn’t see Islam as a completely “new” religion. But rather as a Christian heresy, a “mutilated” version of the faith. John praised their monotheism. He critiqued their view of Jesus (which he saw as ironically Docetic, as the Quran suggests Jesus only appeared to be crucified).

His writings formed the basis of Christian-Muslim polemics for the next 1,000 years. He remains a hero to those who believe that the physical world is capable of carrying the divine.

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You want Caligula? Because this is how you get Caligula.

[I have the privilege of living with a classicist. That means someone who will grit her teeth Very Hard if you say some bullshit about Why The Roman Republic Fell. She notes the weird parallels of Caligula's upbringing to that of Elon Musk's Human Shield/Sympathy Prop.]

#romanhistory #classics #grandvizier #uspol #coup