BDG Feature: Dharma Under Pressure: Why They Cannot Stop Him Walking
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BDG Feature: Dharma Under Pressure: Why They Cannot Stop Him Walking
đ Read more: https://tinyurl.com/35363bdj
#Buddhism #ThichMinhTue #Buddha #SocialMedia #Arahant #BuddhistMonk #BuddhistPractice #Renunciation #Sangha #Vinaya #Vietnam
âŠThere are also some probably unrealistic elements in the story that Änanda recited the entire prose Canon at the First Council: photographic memory of an encyclopaedia-sized text over 45 years, dramatically attaining Arahanthood the night before the Council, and the flight and keyhole miracles.
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đ± Todayâs #DailySutta:
Iti 96 KÄmayogasutta: The Bonds
âThough in the world, have gone beyond.âŠâ
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Theravada Buddhism
Theravada is Buddhismâs oldest existing âschool.â Theravada Buddhism emerged from the Sthavira Nikaya. One of the early schools that formed after the 1st schisms in the Buddhist community (the Sangha) roughly 200-300 years after THE Buddhaâs death.
The âschoolâsâ followers, called Theravadins (Anglicized from Pali theravadi) have presented their version of the Buddhaâs teaching or Dhammain the Pali Canon for over 2 millennia. As of 2010, Theravada with 36% Buddhists belonging to Theravada, compared to 53% of Mahayana Buddhism.
In the 3rd century BCE, the Indian Emperor Ashoka converted to Buddhism. He sent his son, Mahinda, to Sri Lanka. From Sri Lanka, Theravada spread across Southeast Asia. Today, itâs dominant religion in Sri Lanka, Thailand, Myanmar (Burma), Cambodia, & Laos.
Unlike Mahayana Buddhism (which often used Sanskrit), Theravada preserved its scriptures in Pali, a Middle Indo-Aryan language closely related to what THE Buddha likely spoke.
The Pali Canon is the most complete Buddhist canon surviving in a classical Indian language, Pali, which serves as the schoolâs sacred language & lingua franca. Lingua franca is a language systematically used to make communication possible between groups of people who donât share a native language or dialect, particularly when itâs a 3rd language thatâs distinct from both of the speakersâ native language.
In contrast to Mahayana & Vajrayana, Theravada tends to be conservative in matters of doctrine (pariyatti) & monastic discipline (vinaya). One element of this conservatism is the fact that Theravada rejects the authenticity of the Mahayana sutras (which showed up circa 1st century BCE onwards).
Therefore, Theravada, generally, doesnât recognize the existence of many Buddhas & bodhisattva believed by the Mahayana âschool,â because they arenât found in their scriptures. The Theravada path is often described as analytical (Vibhajjavada). It focuses on the individualâs effort to gain liberation without the aid of gods or divine intervention.
Theravada is the official religion of Sri Lanka, Myanmar, & Cambodia. Itâs the main dominant Buddhist sect in Laos & Thailand. There are pockets of followers around the world.
In Theravada, the ultimate spiritual goal is to become an Arahant. An Arahant is a âperfected personâ who has attained Nirvana & will not be reborn. This differs from the Mahayana âBodhisattvaâ idea, which focuses on delaying oneâs own Nirvana to save all sentient beings.
Theravada meditation focuses, intensely on realizing these 3 truths:
The 4 Noble Truths serve as the âmedical diagnosisâ of the human condition:
One of the most distinct features of Theravada culture is the symbiotic relationship between the Sangha (monks) & the Laity (laypeople). Monks are the âfield of merit.â They live by the Vinaya (227 rules of discipline), renouncing money, sex, & evening meals to focus entirely on meditation & study.
Laypeople provide food, robes, & medicine to the monks. In return, they receive spiritual guidance & âmake meritâ (punna), which ensures a better rebirth in the next life.
In Theravada, Buddhaghosa is the âschoolâsâ greatest scholar. If the Buddha provided the medicine, then Buddhaghosa wrote the 1,000-page Manuel on how to use it. Buddhaghosa was a Brahmin from India. He traveled to Sri Lanka to translate the Sinhalese commentaries back into Pali.
The Visuddhimagga (Path of Purification) is Buddhaghosaâs magnum opus. Itâs categorized meditation into 40 different âobjectsâ (such as breath, loving-kindness, or even the decomposition of bodies) to suit different personality types.
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SN 12.68 Kosambisutta: Kosambī
âSuppose, friend, there was a well along a desert road, but it had neither a rope nor a bucket.âŠâ
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đ± Todayâs #DailySutta:
SN 12.68 Kosambisutta: Kosambī
âSuppose, friend, there was a well along a desert road, but it had neither a rope nor a bucket.âŠâ
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đ± Todayâs #DailySutta:
SN 22.58 SammÄsambuddhasutta: The Fully Awakened Buddha
âWhat is the difference between a fully awakened Buddha and a mendicant freed by wisdom?âŠâ
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đ± Todayâs #DailySutta:
MN 34 CƫិagopÄlakasutta: The Shorter Discourse on the Cowherd
âOnce upon a time, mendicants, there was an intelligent Magadhan cowherd.âŠâ
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đ± Todayâs #DailySutta:
AN 8.28 Dutiyabalasutta: Powers (2nd)
âSÄriputta, how many powers does a mendicant who has ended the defilements have that qualify them to claim: âMy defilements have endedâ?âŠâ
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đ± Todayâs #DailySutta:
Dhp 90â99 Arahantavagga: Arahants
âThey renounce every home, every home, like swans taking off from a lake.âŠâ
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