St. George

St. George (Romanized: Georgios), a.k.a. George of Lydda, was a Christian martyr. He’s venerated as a saint. He was born in the late 3rd century (circa 270-281 AD) in Cappadocia in Anatolia (modern-day Turkey), to Christian parents of noble Greek descent.

According to tradition, he was a soldier in the Roman army. He became a soldier in the Roman army. He became a soldier after his dad passed away. He became a Tribunus (a high-ranking officer). He eventually became a member of the Diocletian at Nicomedia.

But he was later executed, as part of the Diocletianic Persecution. In 303 AD, Diocletian issued an edict allowing the persecution of Christians. George was ordered to renounce his faith & offer sacrifices to the Roman gods. He refused. He also tore up the emperor’s edict.

He was beheaded on April 23, 303 AD. His courage was so admired (in some traditions) that it led to Empress Alxandra of Rome to be martyred also.

He’s 1 of the most venerated saints, heroes, & megalomartyrs in Christianity. He has been especially venerated as a military saint since the Crusades. He’s also prominently venerated by the Druze (& by some Muslim groups) as a martyr of monotheistic faith.

In hagiography, he was immortalized in the legend(s) of St. George & the dragon & as 1 of the most prominent military saints. In a famous tale of George rescuing a princess from a dragon in Silene (Libya) 1st appeared in Georgian texts in the 11th century.

It was popularized in the West by the Lombardic “Golden Legend” in the 13th century. In religious iconography, the dragon represents the devil or Paganism, & the princess represents the Church.

In Roman Catholicism, he is also venerated as 1 of the 14 Holy Helpers. His feast day, St. George’s Day, is traditionally celebrated on April 23. The Church of St. George in Lydda (now Lod, Israel) has a sarcophagus traditionally believed to contain George’s relics.

According to tradition, a fierce dragon was causing panic in the city of Silene in Libya when our guy George arrived there. To keep the creature from ravaging the city, the inhabitants gave it 2 sheep each day. But when the sheep were no longer enough, they were forced to sacrifice people chosen by the townesfolk themselves.

Eventually, the king’s daughter was selected, & no one was willing to take her place. Georger saved her by slaying the dragon with a lance. The king was so grateful that he offered George treasures as a reward for saving his daughter’s life.

But George refused & urged him to give to the poor instead. The townspeople were so astonished by what they saw that they all became Christians & were baptised.

George (In Arabic, Jirjis or Girgus) is included in some Muslim texts as a prophetic figure. The Islamic sources state that he loved a group of believers who were in direct contact with the last apostles of Jesus. He was described as a rich merchant who opposed Dadan, the king of Mosul, in his reaction to Apollo’s stature.

After confronting the king, George was tortured many times to 0 effect, was imprisoned, & was aided, allegedly, by angels. Eventually, he was exposed to the fact that the idols were possessed by Satan. But was martyred when the city was destroyed by God in a rain of fire. (This is giving serious Sodom & Gomorrah vibes.)

According to Muslim legends, he was martyred under the rule of Diocletian & was killed 3x. But was resurrected every time. The legend is more developed in the Persian version of al-Tabari, wherein he resurrects the dead, makes trees sprout, & pillars bear flowers.

After 1 of his deaths, the world is covered by darkness, which is lifted only when he’s resurrected. He’s able to convert the queen, but she’s put to death. Then he prays to God to allow him to die, which is granted.

Al-Tah’labi says that George was from Palestine & lived in the times of some disciples of Jesus. He was killed many times by the king of Mosul, & resurrected each time. When the king tried to starve him, he touched a piece of dry wood brought by a woman & turned it green, with varieties of fruits & veggies growing from it. After his 4th death, the city was burnt along with him.

English soldiers under Richard the Lionheart invoked St. George at the Siege of Acre. They brought his “cult” back to Britain, where he replaced Edward the Confessor as the nation’s primary patron because he represented “active” chivalry rather than “passive” monasticism.

In 1348, King Edward III founded the Order of the Garter (the oldest and highest order of chivalry in England), putting it under the patronage of St. George. The current British monarch, King Charles III, is the head of the order today.

In the General Roman Calendar, George’s feast day is on April 23. In the Tridentine calendar of 1568, it was given the rank of “Semi double.” In Pope Pius XII’s calendar, the rand was reduced to “Simple.” In Pope Paul VI’s 1969 revision, it appears as an “optional memorial.”

In some countries, like England, the rank is higher. It’s a Solemnity (Roman Catholic) or Feast (Church of England): if it falls between Palm Sunday & the Second Sunday of Easter inclusive, it’s transferred to the Monday after the Second Sunday of Easter.

The Russian Orthodox Church also celebrates 2 additional feasts in honor of St. George. One is on November 3, commemorating the consecration of a cathedral dedicated to him in Lydda during the reign of Constantine the Great (305-337). When the church was consecrated, George’s relics were transferred there. The other feast day is on November 26 for a church dedicated to him in Kyiv (or Kiev, Ukraine), circa 1054.

In Bulgaria, St. George’s Day is celebrated on May 6. It’s customary to slaughter & roast a lamb. George’s Day is also a public holiday.

In Serbia & Bosnia & Herzegovina, the Serbian Orthodox Church celebrates St. George on May 6. It’s a common slava (patron saint day) among ethnic Serbs.

In Egypt, the Coptic Orthodox Church of Alexandria calls St. George the “Prince of Martyrs.” They celebrate his martyrdom on the 23rd of Paremhat of the Coptic Calendar (equal to May 1). The Copts also celebrate the consecration of the 1st church dedicated to him on the 7th of the month of Hatour of the Coptic calendar (equal to November 17).

George is the patron saint of England. His cross forms the national flag of England. By the 14th century, he was declared both the patron saint & protector of the British royal family. He’s also the patron saint of Georgia (the country), Ethiopia, Iberia, Russia, & Bulgaria.

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14 Holy Helpers

In German: Vierzehn Nothelfer. In Latin: Quattuordecim auxiliatores.

These are a group of saints venerated together by Catholics because their intercession is believed to be particularly effective. Especially against various diseases.

This group of Nothelfer (“helpers in need”) started in the 14th century as the first in the Rhineland. Largely as a result of the epidemic (probably of bubonic plague) that became known as the Black Death.

Devotion to the 14 Holy Helpers began in Rhineland (now a part of Germany) in the time of the Black Death. Among the 14 were 3 virgin martyrs. There’s a German mnemonic device to remember the 3 virgins. Their names are: Margaret, Barbara, & Catherine. 13 of the 14 were accounted martyrs (Giles is the exception).

While each has a separate feast day, the 14 Holy Helpers, in some places, are celebrated as a group on August 8th. But the celebration never became part of the General Roman Calendar. When that calendar was revised in 1969, the individual celebrations of St. Barbara, St. Catherine of Alexandria, St. Christopher, & St. Margaret of Antioch were dropped.

The individual celebrations of all 14 are included in the General Roman Calendar in 1954, the General Roman Calendar of Pope Pius XII & the General Roman Calendar of 1960.

The 14 saints are:

  • Agathius/Acacius – Feast day: May 7. Patron against headaches.
  • Barbara – Feast day: December 4. Patron against fever & sudden death, against lightning & fire, against sudden & violent death at work, & patron of builders, artillerymen, & miners.
  • Blaise/Blase/Blasius – Feast day: February 3. Patron against illnesses of the throat & for protection of domestic animals.
  • Catherine of Alexandria – Feast day: November 25. Patron against sudden death & diseases of the tongue, philosophers, theologians, maidens, female students, preachers, the dying, wheelwrights, mechanics, potters, & other artisans who work with wheels, invoked by students, orators, preachers, & lawyers for wise counsel & for eloquence.
  • Christopher/Christophorus – Feast day: July 25. Patron against bubonic plague & dangers while traveling.
  • Cyriacus – Feast day: August 8. Patron against temptation on the death-bed, diseases of the eye, & demonic possession.
  • Denis/Dionysius – Feast day: October 9. Patron against headache & against demonic possession.
  • Erasmus/Elmo – Feast day: June 2. Patron against intestinal ailments, for domestic animals, & sailors.
  • Eustace/Eustachius/Eustathuis – Feast day: September 20. Patron against family discord, against fire (temporal & eternal), & the patron of hunters, trappers, & anyone facing trouble.
  • George/Georgius – Feast day: April 23. Patron for the health of domestic animals, against herpetic diseases, & the patron of soldiers.
  • Giles/Aegidius – Feast day: September 1. Patron against plague, mental illness, & nightmares, for a good confession, & patron of the disabled, beggars, blacksmiths, & breast-feeding moms.
  • Margaret of Antioch – Feast day: July 17. Patron of women in childbirth, invoked against backache, & invoked for escape from devils.
  • Pantaleon/Panteleimon – Feast day: July 27. Patron of physicians & midwives, invoked for the protection of domestic animals, & invoked against cancer & tuberculosis.
  • Vitus/Guy – Feast day: June 15. Patron against epilepsy, lightening, the bites of animals (especially those who were venomous or rabid), storms, & for protection of domestic animals.

Half of the saints are seen as actual historic figures (Blaise, Cyriacus, Erasmus, George, Giles, Pantaleon, & Vitus). While the others may be only legends. While the feasts of several of the 14 Holy Helpers were taken off the General Roman Calendar. None were decanonized, or denied to exist & their feasts are still on certain calendars.

One or another in the original set are sometimes substituted with: Anthony the Anchorite, Leonard of Noblac, Nicolas, Sebastian, Oswald the King, Pope Sixtus II, Apollonia, Dorothea of Caesarea, Wolfgang of Regensburg, or Roch. In France, an “extra” helper is added: the Virgin Mary.

The 14 Holy Helpers are honored in Bavaria as the vierzehn Heiligen. This literally translates to “14 Holy Helpers.”

The Basilica of the Vierzehnheiligen is dedicated to these auxiliary saints. It was built between 1743 & 1772 (29 years).

Devotion to these saints begin in this region on September 24, 1445 when Hermann Leicht, a young shepherd of a nearby Franciscan monastery, saw a crying kid in a field belonging to the nearby Cistercian monastery of Langheim.

As he bent down to pick up the kid, it suddenly vanished. A short time later, the kid reappeared at the same spot. This time, 2 candles were burning next to it.

In June 1446, Leicht saw the kid a 3rd time. This time, the kid wore a red cross on its chest & was accompanied by 13 other kids. The kid said: “We are the 14 helpers & wish to erect a chapel here, where we can rest. If you will be our servant, we will be yours!”

Shortly after, Leicht saw 2 burning candles descending to this spot. It’s alleged that miraculous healings soon began, through the intervention of the 14 saints.

The Cistercian brothers to whom the land belonged erected a chapel, which immediately attracted pilgrims. An altar was consecrated as early as 1448. Pilgrimages to the Vierzehnheiligen continue to the present day between May & October.

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